France. Armée. Légion étrangère; World War, 1914-1918 -- Personal narratives
On September 28, the Legion attacked the Bois Sabot or wooden shoe, a
wooded eminence protected by fifty yards of barbed wire entanglements,
stretched, tree to tree, behind which bristled three rows of machine
guns. About four o’clock, the Legion lined out to attack in a long row,
a yard apart. The Germans watched our formation, their guns trained on
the first wire, and waited.
Finally, the Colonel said to a Sergeant, “Here, you take this section.
Go over and wake them up.” No one was anxious. The rifles of the Boche
could be seen above their trenches. But Musgrave said, “Let’s go over
and stir them up and see what kind of a show they put up.” The section
went, 35 or 40 men. Just two, both Americans, Musgrave and Pavelka, came
back.
That attack lasted all night. Daybreak was coming. All the officers had
been killed, except a little squeaky voiced Lieutenant. He was afraid to
give the order to retreat. But, daylight in sight, he finally said,
“Gather up the wounded and go back to the trench we left.” The dead were
left in rows by hundreds, as thick as autumn leaves, each man on his
stomach, face to the foe.
Artillery was then brought up. Two days later, we again attacked. The
wire and the whole mountain top had been blown away. The Germans we met
were either dead, wounded or dazed.
CHAPTER XI
LIFE IN DEATH
“If a man die, shall he live?” Aye—and that more abundantly!
We know that “except a corn of wheat fall into the ground and die, it
abideth alone: but, if it die, it bringeth forth much fruit.” Nature is
constantly demonstrating Life as the manifestation of Death. Nature’s
laws are the laws of God, to whom are all people subject. So, man, is
passing his progress, into a higher, or lower, form of spirit
continuance—as he may have chosen and prepared.
They do not die,—who instil love of country, and the highest degrees of
patriotism, in those who live.
The materialistic profiteer, who shirks his duty, and fattens on the
soldier’s blood,—will die and pass away as a clod. But the soldier whose
inspiring deeds will warm the blood of future generations has started a
flame that will burn forever.
When the materialist has cashed his coupons, he will find the money
won’t keep his body from being eaten up by the maggots. It may buy him a
tombstone, but not the respect of loyal patriots who are willing to give
their all, in order to live up to the traditions of those gone before.
Stocks and bonds have a market value—but Honor and Liberty are beyond
price.
Spiritual life and power are of far greater value than vast material
wealth.
It was the materialism of the Kaiser that started this war. He cannot
stop it. Why? Because he is confronted by the millions of dead bodies on
the battlefields of France whose spirits demand they shall not die in
vain. He is confronted by the spirit of Jeanne d’Arc,—by the awakening
spirit of 76.
Public-domain text, read in full here on John Shaqi.
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