France. Armée. Légion étrangère; World War, 1914-1918 -- Personal narratives
At La Fontenelle, Ban de Sept, and many other villages along the front,
manure had been thrown into the wells, the fruit trees were cut down,
the copper was taken from coffins of the dead, the farm houses were
demolished, and all property was taken away or destroyed. One would not
pay $10 for the whole outfit of a peasant farmer’s home: table, a half
dozen chairs, a bedstead in the corner, a crucifix hanging on the wall,
a marriage certificate and a picture of the virgin, yet all was gone.
The ammunition trains that came up from Germany went back loaded with
such poor people’s belongings. Nothing left, an old woman’s bonnet on a
dung-heap, a baby’s shoe in a corner, a broken picture frame or
two—that’s all.
Talk about forgiving the Germans! Robbing the poor, the destruction of
property, possibly may be forgiven. Property can be replaced. But, the
systematic, deliberate ruin of non-combatant, innocent women and
children, is a crime against civilization that can never be forgiven or
forgotten. For generations to come, the German will be treated as an
outlaw. He will be shunned—worse than a beast. Unclean, he will have to
purge himself before he may be again accepted in the society of decent
women and men.
Think of those fine-grained, sensitive French girls, compelled to live
with brutes—generally surly, often drunk, who have killed their
husbands, their brothers, their fathers! They have broken all the rules
of war. They have outraged every decency. They are so sunk in the abyss
of shame that they know neither respect for the living nor reverence for
the dead.
CHAPTER XVIII
LOVE AND WAR
Love and war go together. War destroys the body but love lives on with
the soul. Love and war have transformed the hitherto seemingly
empty-pated, fashionable woman to an angel of mercy. Socialists have
developed into patriots, artisans have become statesmen,
good-for-nothings are now heroes, misers have grown to be
philanthropists.
Man, missing woman’s ministrations at the front, turns instinctively to
her when opportunity offers. Hard, fierce, unyielding to his fellows, he
relaxes in her sheltering affection. He is but a boy grown. He wants to
be petted, coddled, civilized again.
The woman realizes he has suffered for her. He knows what she has
sacrificed for him. War has brought them together, brushed aside false
pride and hypocrisy and revealed refreshing springs of patriotism and
love out of which flows a union of hearts and hopes that only those who
suffer, sacrifice and endure together can realize.
Public-domain text, read in full here on John Shaqi.
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