Listen, Sahib! The river has changed its voice. It is going to sleep
before the dawn, to which there is yet one hour. With the light it will
come down afresh. How do I know? Have I been here thirty years without
knowing the voice of the river as a father knows the voice of his son?
Every moment it is talking less angrily. I swear that there will be no
danger for one hour or, perhaps, two. I cannot answer for the morning.
Be quick, Sahib! I will call Ram Pershad, and he will not turn back this
time. Is the paulin tightly corded upon all the baggage? _Ohe, mahout_
with a mud head, the elephant for the Sahib, and tell them on the far
side that there will be no crossing after daylight.
Money? Nay, Sahib. I am not of that kind. No, not even to give
sweetmeats to the baby-folk. My house, look you, is empty, and I am an
old man.
_Dutt,_ Ram Pershad! _Dutt! Dutt! Dutt!_ Good luck go with you, Sahib.
THE SENDING OF DANA DA
When the Devil rides on your chest remember the _chamar._
--_Native Proverb._
Once upon a time, some people in India made a new Heaven and a new Earth
out of broken tea-cups, a missing brooch or two, and a hair-brush. These
were hidden under bushes, or stuffed into holes in the hillside, and
an entire Civil Service of subordinate Gods used to find or mend them
again; and every one said: 'There are more things in Heaven and Earth
than are dreamt of in our philosophy.' Several other things happened
also, but the Religion never seemed to get much beyond its first
manifestations; though it added an air-line postal service, and
orchestral effects in order to keep abreast of the tunes, and choke off
competition.
This Religion was too elastic for ordinary use. It stretched itself and
embraced pieces of everything that the medicine-men of all ages have
manufactured. It approved of and stole from Freemasonry; looted the
Latter-day Rosicrucians of half their pet words; took any fragments of
Egyptian philosophy that it found in the _Encyclopaedia Britannica_;
annexed as many of the Vedas as had been translated into French or
English, and talked of all the rest; built in the German versions of
what is left of the Zend Avesta; encouraged White, Gray and Black
Magic, including spiritualism, palmistry, fortune-telling by cards,
hot chestnuts, double-kernelled nuts and tallow droppings; would have
adopted Voodoo and Oboe had it known anything about them, and showed
itself, in every way, one of the most accommodating arrangements that
had ever been invented since the birth of the Sea.
Public-domain text, read in full here on John Shaqi.
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