Soliloquies in England, and Later SoliloquiesSantayana, George
Philosophy
Soliloquies in England, and Later Soliloquies
Santayana, George
American essays -- 20th century
If Christendom should lose everything that is now in the melting-pot,
human life would still remain amiable and quite adequately human. I
draw this comforting assurance from the pages of Dickens. Who could
not be happy in his world? Yet there is nothing essential to it which
the most destructive revolution would be able to destroy. People
would still be as different, as absurd, and as charming as are his
characters; the springs of kindness and folly in their lives would
not be dried up. Indeed, there is much in Dickens which communism, if
it came, would only emphasize and render universal. Those schools,
those poorhouses, those prisons, with those surviving shreds of family
life in them, show us what in the coming age (with some sanitary
improvements) would be the nursery and home of everybody. Everybody
would be a waif, like Oliver Twist, like Smike, like Pip, and like
David Copperfield; and amongst the agents and underlings of social
government, to whom all these waifs would be entrusted, there would
surely be a goodly sprinkling of Pecksniffs, Squeers's, and Fangs;
whilst the Fagins would be everywhere commissioners of the people.
Nor would there fail to be, in high places and in low, the occasional
sparkle of some Pickwick or Cheeryble Brothers or Sam Weller or
Mark Tapley; and the voluble Flora Finchings would be everywhere in
evidence, and the strong-minded Betsey Trotwoods in office. There
would also be, among the inefficient, many a Dora and Agnes and
Little Emily--with her charm but without her tragedy, since this is
one of the things which the promised social reform would happily
render impossible; I mean, by removing all the disgrace of it. The
only element in the world of Dickens which would become obsolete
would be the setting, the atmosphere of material instrumentalities
and arrangements, as travelling by coach is obsolete; but travelling
by rail, by motor, or by airship will emotionally be much the same
thing. It is worth noting how such instrumentalities, which absorb
modern life, are admired and enjoyed by Dickens, as they were by Homer.
The poets ought not to be afraid of them; they exercise the mind
congenially, and can be played with joyfully. Consider the black ships
and the chariots of Homer, the coaches and river-boats of Dickens,
and the aeroplanes of to-day; to what would an unspoiled young mind
turn with more interest? Dickens tells us little of English sports,
but he shares the sporting nature of the Englishman, to whom the whole
material world is a playing--field, the scene giving ample scope to his
love of action, legality, and pleasant achievement. His art is to sport
according to the rules of the game, and to do things for the sake of
doing them, rather than for any ulterior motive.
Public-domain text, read in full here on John Shaqi.
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