Soliloquies in England, and Later SoliloquiesSantayana, George
Philosophy
Soliloquies in England, and Later Soliloquies
Santayana, George
American essays -- 20th century
In Dickens love is sentimental or benevolent
or merry or sneaking or canine; in his last book he was going to
describe a love that was passionate and criminal; but love for him
was never chivalrous, never poetical. What he paints most tragically
is a quasi-paternal devotion in the old to the young, the love of Mr.
Peggotty for Little Emily, or of Solomon Gills for Walter Gay, A series
of shabby little adventures, such as might absorb the interest of an
average youth, were romantic enough for Dickens.
I say he was disinherited, but he inherited the most terrible
negations. Religion lay on him like the weight of the atmosphere,
sixteen pounds to the square inch, yet never noticed nor mentioned. He
lived and wrote in the shadow of the most awful prohibitions. Hearts
petrified by legality and falsified by worldliness offered, indeed,
a good subject for a novelist, and Dickens availed himself of it to
the extent of always contrasting natural goodness and happiness with
whatever is morose; but his morose people were wicked, not virtuous
in their own way; so that the protest of his temperament against
his environment never took a radical form nor went back to first
principles. He needed to feel, in his writing, that he was carrying
the sympathies of every man with him. In him conscience was single,
and he could not conceive how it could ever be divided in other men.
He denounced scandals without exposing shams, and conformed willingly
and scrupulously to the proprieties. Lady Dedlock's secret, for
instance, he treats as if it were the sin of Adam, remote, mysterious,
inexpiable. Mrs. Dombey is not allowed to deceive her husband except by
pretending to deceive him. The seduction of Little Emily is left out
altogether, with the whole character of Steerforth, the development of
which would have been so important in the moral experience of David
Copperfield himself. But it is not public prejudice alone that plays
the censor over Dickens's art; his own kindness and even weakness
of heart act sometimes as marplots. The character of Miss Mowcher,
for example, so brilliantly introduced, was evidently intended to
be shady, and to play a very important part in the story; but its
original in real life, which was recognized, had to be conciliated,
and the sequel was omitted and patched up with an apology--itself
admirable--for the poor dwarf. Such a sacrifice does honour to
Dickens's heart; but artists should meditate on their works in time,
and it is easy to remove any too great likeness in a portrait by a
few touches making it more consistent than real people are apt to be;
and in this case, if the little creature had been really guilty, how
much more subtle and tragic her apology for herself might have been,
like that of the bastard Edmund in _King Lear_! So, too, in _Dombey
and Son_, Dickens could not bear to let Walter Gay turn out badly,
as he had been meant to do, and to break his uncle's heart as well
Public-domain text, read in full here on John Shaqi.
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