Soliloquies in England, and Later SoliloquiesSantayana, George
Philosophy
Soliloquies in England, and Later Soliloquies
Santayana, George
American essays -- 20th century
as the heroine's; he was accordingly transformed into a stage hero
miraculously saved from shipwreck, and Florence was not allowed to
reward the admirable Toots, as she should have done, with her trembling
hand. But Dickens was no free artist; he had more genius than taste, a
warm fancy not aided by a thorough understanding of complex characters.
He worked under pressure, for money and applause, and often had to
cheapen in execution what his inspiration had so vividly conceived.
What, then, is there left, if Dickens has all these limitations? In
our romantic disgust we might be tempted to say, Nothing. But in fact
almost everything is left, almost everything that counts in the daily
life of mankind, or that by its presence or absence can determine
whether life shall be worth living or not; because a simple good life
is worth-living, and an elaborate bad life is not. There remains in the
first place eating and drinking; relished not bestially, but humanly,
jovially, as the sane and exhilarating basis for everything else. This
is a sound English beginning; but the immediate sequel, as the England
of that day presented it to Dickens, is no less delightful. There is
the ruddy glow of the hearth; the sparkle of glasses and brasses and
well-scrubbed pewter; the savoury fumes of the hot punch, after the
tingle of the wintry air; the coaching-scenes, the motley figures and
absurd incidents of travel; the changing sights and joys of the road.
And then, to balance this, the traffic of ports and cities, the hubbub
of crowded streets, the luxury of shop-windows and of palaces not to
be entered; the procession of the passers-by, shabby or ludicrously
genteel; the dingy look and musty smell of their lodgings; the
labyrinth of back-alleys, courts, and mews, with their crying children,
and scolding old women, and listless, half-drunken loiterers. These
sights, like fables, have a sort of moral in them to which Dickens was
very sensitive; the important airs of nobodies on great occasions,
the sadness and preoccupation of the great as they hasten by in their
mourning or on their pressing affairs; the sadly comic characters of
the tavern; the diligence of shopkeepers, like squirrels turning in
their cages; the children peeping out everywhere like grass in an
untrodden street; the charm of humble things, the nobleness of humble
people, the horror of crime, the ghastliness of vice, the deft hand and
shining face of virtue passing through the midst of it all; and finally
a fresh wind of indifference and change blowing across our troubles and
clearing the most lurid sky.
Public-domain text, read in full here on John Shaqi.
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