Soliloquies in England, and Later SoliloquiesSantayana, George
Philosophy
Soliloquies in England, and Later Soliloquies
Santayana, George
American essays -- 20th century
Their stories cause the merriest and the sweetest chimes to ring in the
fancy, without confusing our moral judgement or alienating our interest
from the motley commonplaces of daily life. In every English-speaking
home, in the four quarters of the globe, parents and children will
do well to read Dickens aloud of a winter's evening; they will love
winter, and one another, and God the better for it. What a wreath that
will be of ever-fresh holly, thick with bright berries, to hang to this
poet's memory--the very crown he would have chosen!
19
THE HUMAN SCALE
Great buildings often have great doors; but great doors are heavy to
swing, and if left open they may let in too much cold or glare; so that
we sometimes observe a small postern cut into one leaf of the large
door for more convenient entrance and exit, and it is seldom or never
that the monumental gates yawn in their somnolence. Here is the modest
human scale reasserting itself in the midst of a titanic structure, but
it reasserts itself with an ill grace and in the interests of frailty;
the patch it makes seems unintended and ignominious.
Yet the human scale is not essentially petty; when it does not slip
in as a sort of interloper it has nothing to apologize for. Between
the infinite and the infinitesimal all sizes are equally central.
The Greeks, the Saracens, the English, the Chinese, and Japanese
instinctively retain the human scale in all that part of their work
which is most characteristic of them and nearest to their affections.
A Greek temple or the hall of an English mansion can be spacious and
dignified enough, but they do not outrun familiar uses, and they lend
their spaciousness and dignity to the mind, instead of crushing it.
Everything about them has an air of friendliness and sufficiency; their
elegance is not pompous, and if they are noble they are certainly not
vast, cold, nor gilded.
The Saracens, Chinese, and Japanese in their various ways use the
human scale with even greater refinement, for they apply it also in a
sensuous and psychological direction. Not only is the size of their
works moderate by preference, like their brief lyrics, but they exactly
meet human sensibility by a great delicacy and concentration in design
and a fragrant simplicity in workmanship. Everything they make is
economical in its beauty and seems to say to us: "I exist only to be
enjoyed; there is nothing in me not merely delightful," Here the human
scale is not drawn from the human body so much as from the human soul;
its faculties are treated with deference--I mean the faculties it
really has, not those, like reason, which a flattering philosophy may
impute to it.
Public-domain text, read in full here on John Shaqi.
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