Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
Pleasures of this kind certainly surpass in a great degree all those
which result merely from the indulgence of the senses. The pleasures of
the mind, generally speaking, signify sublime meditation, the profound
deductions of reason, and the brilliant effusions of the imagination;
but there are also others, for the perfect enjoyment of which, neither
extensive knowledge nor extraordinary talents are necessary. Such are
the pleasures which result from active labor; pleasures equally within
the reach of the ignorant and learned, and not less exquisite than
those which result from the mind. Manual exertions, therefore, ought
never to be despised. I am acquainted with gentlemen who understand the
mechanism of their watches, who are able to work as painters, locksmiths,
carpenters, and who are not only possessed of the tools and implements
of every trade, but know how to use them. Such men never feel the least
disquietude from the want of society, and are in general the happiest
characters in existence.
Mental pleasures are within the reach of all persons who, free,
tranquil, and affectionate, are contented with themselves, and at peace
with their fellow-creatures. The mind contemplates the pranks of school,
the sprightly aberrations of our boyish days, the wanton stories of
early youth, our plays and pastimes, and all the little hopes and fears
of infancy, with fond delight. Oh! with what approving smiles and soft
regret, the aged cast their eyes upon those happy times when youthful
inclination prompted all their actions, when every enterprise was
undertaken with lively vigor, and executed with undaunted courage; when
difficulties were sought merely for the purpose of surmounting them! Let
us compare what we were formerly with what we are at present; or rather,
by giving our thoughts a freer range, reflect on the various events we
have experienced or observed; upon the means that the Almighty employs
to raise or sink the prosperity of empires; upon the rapid progress
made, even in our time, in every art and science; upon the diffusion of
useful knowledge, and the destruction of dangerous prejudices; upon the
empire which barbarism and superstition have gained, notwithstanding the
exertions of genius and reason to prevent them; upon the sublime power
of the human mind and its inefficient productions; and languor will
instantly disappear, and tranquillity, peace, and good humor prevail.
Public-domain text, read in full here on John Shaqi.
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