Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
Virtues to which the mind cannot rise even when assisted by the most
advantageous intercourse, are frequently the fruits of solitude. Deprived
for ever of the company and conversation of those whom we love and
esteem, we endeavor to charm the uneasy void by every effort in our
power; but while love and friendship lead us by the hand, and cherish us
by their care, we lean incessantly on their bosoms, and remain inert.
Solitude, were it for this reason alone, is indispensably necessary to
the human character; for when men are enabled to depend on themselves
alone, the soul, tossed about by the tempest of life, acquires new vigor;
learns to bear with constancy, or avoid with address, those dangerous
rocks on which vulgar minds are inevitably wrecked; and discovers
continually new resources, by which the mind resists, with stoic courage,
the rigors of its fate.
Weak minds always conceive it most safe to adopt the sentiments of the
multitude. They never venture to express an opinion upon any subject
until the majority have decided; and blindly follow the sentiments of
the many, whether upon men or things, without troubling themselves to
inquire who are right, or on which side truth preponderates. A love of
equity and truth, indeed, is seldom found, except in those who have no
dread of solitude. Men of dissipation never protect the weak, or avenge
the oppressed. If the various and powerful hosts of knaves and fools are
your enemies; if you have been injured in your property by injustice, or
traduced in your fame by calumny, you must not fly for protection and
redress to men of light and dissipated characters; for they are merely
the organs of error, and the conduit pipes of prejudice.
The knowledge of ourselves is in solitude more easily and effectually
acquired than in any other situation; for we there live in habits of
the strictest intimacy with our own bosoms. It is certainly possible
for men to be deliberate and wise, even amidst all the tumultuous folly
of the world, especially if their principles be well fixed before they
enter on the stage of life; but integrity is undoubtedly more easily
preserved in the innocent simplicity of solitude, than in the corrupted
intercourses of society. In the world how many men please only by their
vices! How many profligate villains, and unprincipled adventurers of
insinuating manners, are well received only because they have learnt the
art of administering to the follies, the weaknesses, and the vices of
others! The mind, intoxicated with the fumes of that incense which artful
flattery is continually offering to it, is rendered incapable of justly
appreciating the characters of men. On the contrary, we truly discover in
the silence of solitude, the inward complexion of the heart; and learn
not only what the characters of men are, but what in truth and nature
they ought to be.
Public-domain text, read in full here on John Shaqi.
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