Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
Solitude is not merely desirable, but absolutely necessary, to those
characters who possess sensibilities too quick, and imaginations too
ardent, to live quietly in the world, and who are incessantly inveighing
against men and things. Those who suffer their minds to be subdued by
circumstances which would scarcely produce an emotion in other bosoms;
who complain of the severity of their misfortunes on occasions which
others would not feel; who are dispirited by every occurrence which does
not produce immediate satisfaction and pleasure; who are incessantly
tormented by the illusion of fancy; who are unhinged and dejected the
moment prosperity is out of their view; who repine at what they possess,
from an ignorance of what they really want; whose minds are for ever
veering from one vain wish to another; who are alarmed at every thing,
and enjoy nothing; are not formed for society, and, if solitude have no
power to heal their wounded spirits, are certainly incurable.
Men who in other respects possess rational minds and pious dispositions,
frequently fall into low spirits and despair; but it is in general almost
entirely their own fault. If it proceed, as is generally the case, from
unfounded fears; if they love to torment themselves and others on every
trivial disappointment or slight indisposition; if they constantly resort
to medicine for that relief which reason alone can bestow; if they fondly
indulge, instead of repressing, these idle fancies; if, after having
endured the most excruciating pains with patience, and supported the
greatest misfortunes with fortitude, they neither can nor will learn to
bear the puncture of the smallest pin, or those trifling adversities to
which human life is unavoidably subject; they can only attribute their
unhappy condition to their own misconduct; and, although they might,
by no very irksome effort of their understandings, look with an eye of
composure and tranquillity on the multiplied and fatal fires issuing from
the dreadful cannon’s mouth, will continue shamefully subdued by the idle
apprehensions of being fired at by pop-guns.
All these qualities of the soul, fortitude, firmness, and stoic
inflexibility, are much sooner acquired by silent meditation than
amidst the noisy intercourse of mankind, where innumerable difficulties
continually oppose us; where ceremony, servility, flattery, and fear,
contaminate our dispositions; where every occurrence opposes our
endeavors; and where, for this reason, men of the weakest minds, and
the most contracted notions, become more active and popular, gain more
attention, and are better received, than men of feeling hearts and
liberal understandings.
Public-domain text, read in full here on John Shaqi.
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