Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
bitter anguish of wants, which, if supplied, would have afforded him no
enjoyment; and acted, in short, so ridiculously, that both his friends
and his enemies concluded that adversity had deranged his mind. Cesar
beheld with secret and malignant pleasure, the man who had refused to act
as his lieutenant, suffering under the scourge of Clodius. Pompey hoped
that all sense of _his_ ingratitude would be effaced by the contempt and
derision to which a benefactor, whom he had shamefully abandoned, thus
meanly exposed his character. Atticus himself, whose mind was bent on
magnificence and money, and who, by his temporizing talents, endeavored
to preserve the friendship of all parties, without enlisting in any,
blushed for the unmanly conduct of Cicero; and in the censorial style of
Cato, instead of his own plausible dialect, severely reproached him for
continuing so meanly attached to his former fortunes. Solitude had no
influence over a mind so weak and depressed as to turn the worst side of
every subject to its view. He died, however, with greater heroism than he
lived; “approach, old soldier!” cried he, from his litter, to Popilius
Lœnas, his former client and present murderer, “and, if you have the
courage, take my life.”
“These instances,” says Lord Bolingbroke, “show that as change of place,
simply considered, can render no man unhappy; so the other evils which
are objected to exile, either cannot happen to wise and virtuous men, or,
if they do happen to them, cannot render them miserable. Stones are hard,
and cakes of ice are cold, and all who feel them feel alike; but the good
or the bad events which fortune brings upon us, are felt according to the
qualities that we, not they, possess. They are in themselves indifferent
and common accidents, and they acquire strength by nothing but our vice
or our weakness. Fortune can dispense neither felicity nor infelicity,
unless we co-operate with her. Few men who are unhappy under the loss of
an estate, would be happy in the possession of it; and those who deserve
to enjoy the advantages which exile takes away, will not be unhappy when
they are deprived of them.”
An exile, however, cannot hope to see his days glide quietly away in
rural delights and philosophic repose, except he has conscientiously
discharged those duties which he owed to the world, and given that
example of rectitude to future ages which every character exhibits who
is as great after his fall as he was at the most brilliant period of his
prosperity.
CHAPTER VI.
_Advantages of solitude in old age; and on the bed of death._
Public-domain text, read in full here on John Shaqi.
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