Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
will, instead of lasting and satisfactory fruition, meet only with
sorrowful disappointment. This mode of seeking society is not a rational
indulgence of that natural passion which heaven, in its benevolence to
man, has planted in the human heart; but merely a factitious desire,
an habitual pruriency, produced by restless leisure, and encouraged
by vanity and dissipation. Social happiness, true and essential
social happiness, resides only in the bosom of love and in the arms
of friendship, and can only be really enjoyed by congenial hearts
and kindred minds, in the domestic bowers of privacy and retirement.
Affectionate intercourse produces an inexhaustible fund of delight. It
is the perennial sunshine of the mind. With what extreme anxiety do we
all endeavor to find an amiable being with whom we may form a tender
tie and close attachment, who may inspire us with unfading bliss, and
receive increase of happiness from our endearments and attention! How
greatly do such connexions increase the kind and benevolent dispositions
of the heart! and how greatly do such dispositions, while they lead the
mind to the enjoyment of domestic happiness, awaken all the virtues, and
call forth the best and strongest energies of the soul! Deprived of the
chaste and endearing sympathies of love and friendship, the species sink
into gross sensuality or mute indifference, neglect the improvement of
their faculties, and renounce all anxiety to please; but incited by these
propensities, the sexes mutually exert their powers, cultivate their
talents, call every intellectual energy into action; and, by endeavoring
to promote each other’s happiness, mutually secure their own.
Adverse circumstances, however, frequently prevent well disposed
characters, not only from making the election which their hearts would
prompt, and their understandings approve, but force them into alliances
which both reason and sensibility reject. It is from the disappointments
of love or of ambition that the sexes are generally repelled from society
to solitude. The affection, the tenderness, the sensibility of the heart,
are but too often torn and outraged by the cruelty and malevolence of an
unfeeling world, in which vice bears on its audacious front the mask of
virtue, and betrays innocence into the snares of unsuspected guilt. The
victims, however, whether of love or of ambition, who retire from society
to recruit their depressed spirits, and repair their disordered minds,
cannot, without injustice, be stigmatized as misanthropists, or arraigned
as anti-social characters. All relish for scenes of social happiness may
be lost by an extreme and over ardent passion for the enjoyments of them;
but it is only those who seek retirement from an aversion to the company
of their fellow creatures, that can be said to have renounced, or be
destitute of, the common sympathies of nature.
Public-domain text, read in full here on John Shaqi.
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