Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
The erroneous opinions, perverse dispositions, and inveterate prejudices
of the world, are sometimes the causes which induce men to retire from
society, and seek in solitude the enjoyments of innocence and truth.
Careless of a commerce with those for whom they can entertain no esteem,
their minds naturally incline toward those scenes in which their
fancy paints the fairest form of felicity. He, indeed, whose free and
independent spirit is resolved to permit his mind to think for itself;
who disdains to form his feelings, and to fashion his opinions, upon
the capricious notions of the world; who is too candid to expect that
others should be guided by his notions, and sufficiently firm not to
obey implicitly the hasty notions of others; who seeks to cultivate the
just and manly feelings of the heart, and to pursue truth in the paths
of science, must detach himself from the degenerate crowd, and seek his
enjoyments in retirement. For to those who love to consult their own
ideas, to form opinions upon their own reasonings and discernment, and
to express only such sentiments as they really feel, a society whose
judgments are borrowed, whose literature is only specious, and whose
principles are unfounded, must not only be irksomely insipid, but morally
dangerous. The firm and noble minded disdain to bow their necks to
the slavish yoke of vulgar prejudice, and appeal, in support of their
opinions, to the higher tribunal of sense and reason, from the partial
and ill-formed sentences of conceited critics, who, destitute themselves
of any sterling merit, endeavor to depreciate the value of that coin
whose weight and purity render it current, and to substitute their own
base and varnished compositions in its stead. Those self-created who
proudly place themselves in the professor’s chair, look with an envious
and malignant eye on all the works of genius, taste, and sense; and as
their interests are intimately blended with the destruction of every
sublime and elegant production, their cries are raised against them the
moment they appear. To blast the fame of merit is their chief object and
their highest joy: and their lives are industriously employed to stifle
the discoveries, to impede the advancement, to condemn the excellency,
and to pervert the meaning of their more ingenious contemporaries. Like
loathsome toads, they grovel on the ground, and, as they move along,
emit a nasty slime, or frothy venom, on the sweetest shrubs and fairest
flowers of the fields.
From the society of such characters, who seem to consider the noble
productions of superior intellect, the fine and vigorous flights of
fancy, the brilliant effusions of a sublime imagination, and the refined
feelings of the heart, as fancied conceits or wild deliriums, those who
examine them by a better standard than that of fashion or common taste,
fly with delight.
Public-domain text, read in full here on John Shaqi.
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