Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
To treat the frailties of our fellow creatures with tenderness, to
correct their errors with kindness, to view even their vices with pity,
and to induce, by every friendly attention, a mutual complacency and good
will, is not only an important moral duty, but a means of increasing the
sum of earthly happiness. It is, indeed, difficult to prevent an honest
mind from bursting forth with generous indignation against those artful
hypocrites who, by specious and plausible practices, obtain the false
character of being wise and good, and obtrude their flimsy and heterodox
opinions upon the unthinking world, as the fair and genuine sentiments
of truth and virtue. The anger which arises in a generous and ardent
mind, on hearing a noble action calumniated, or a useful work illiberally
attacked, is not easily restrained; but such feelings should be checked
and regulated with a greater degree of caution than even if they were
less virtuous and praiseworthy; for, if they are indulged with frequency,
their natural violence may weaken the common charities of the mind, and
convert its very goodness and love of virtue into a mournful misanthropy,
or virulent detestation of mankind.
Let not the man, whose exalted mind, improved by study and observation,
surveys with a discriminating eye the moral depravities and mental
weaknesses of human nature, submit to treat his envious inferiors with
inveterate anger, and undistinguishing revenge. Their envy as a tribute
of approbation to his greatness. Let him look with the gentle eye of
pity upon those who err rather from the wicked suggestions of others,
than from the malevolence of their own hearts: let him not confound
the weak and innocent reptile with the scorpion and the viper; let him
listen, without emotion, to the malignant barking and envious hissings
that everywhere attend the footsteps of transcendent merit; let him
disregard, with philosophic dignity, the senseless clamors of those noisy
adversaries who are blinded by prejudice, and deaf to the arguments
of sense and reason: let him rather, by a mild and forbearing temper,
endeavor to make some impression on their hearts; and if he should find
their bosoms susceptible, he may hope in time to convince them of their
errors, and, without violence or compulsion, bring back their deluded
understandings to a sense of truth, and the practice of virtue; but, if
experience convince him that every endeavor to reform them is fruitless
and vain, let him--
Neglect the grumblers of an envious age,
Vapid in spleen, or brisk in frothy rage;
Critics, who, ere they understand, defame;
And seeming friends who only do not blame,
And puppet prattlers, whose unconscious throat
Transmits what the pert witling prompts by rote:
Let him neglect this blind and babbling crowd,
To enjoy the favor of the wise and good.
Public-domain text, read in full here on John Shaqi.
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