Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
The motives which conduce to a love of solitude might, without doubt,
be assigned to other causes; but a discussion of all the refined
operations to which the mind may be exposed, and its bent and inclination
determined, by the two great powers of sensation and reflection, would
be more curious than useful. Relinquishing all inquiry into the primary
or remote causes of human action, to those who are fond of the useless
subtilties of metaphysics, and confining our researches to those final or
immediate causes which produce this disposition to enjoy the benefits of
rational retirement, or encounter the mischiefs of irrational solitude,
we shall proceed to show the mischiefs which may result from the one, in
order that they may be contrasted with the advantages which, in the first
part, we have already shown may be derived from the other.
CHAPTER III.
_The disadvantages of solitude._
The retirement which is not the result of cool and deliberate reason,
so far from improving the feelings of the heart, or strengthening the
powers of the mind, generally renders men less able to discharge the
duties and endure the burdens of life. The wisest and best formed system
of retirement is, indeed, surrounded with a variety of dangers, which
are not, without the greatest care and caution, easily avoided. But in
every species of total solitude, the perils are not only innumerable, but
almost irresistible. It would, however, be erroneous to impute all the
defects which may characterize such a recluse merely to the loneliness
of his situation. There are original defects implanted by the hand
of nature in every constitution, which no species of retirement and
discipline can totally eradicate: there are certain vices, the seeds of
which are so inherent, that no care, however great, can totally destroy.
The advantages or disadvantages arising from retirement, will always be
proportionate to the degrees of virtue and vice which prevail in the
character of the recluse. It is certain that an occasional retreat from
the business of the world will greatly improve the virtues, and increase
the happiness, of him on whom nature has bestowed a sound understanding
and a sensible heart; but when the heart is corrupt, the understanding
weak, the imagination flighty, and the disposition depraved, solitude
only tends to increase the evil and to render the character more rank
and vicious; for whatever be the culture, the produce will unavoidably
partake of the quality of the seeds and the nature of the soil; and
solitude, by allowing a weak and wicked mind leisure to brood over its
own suggestions, recreates and rears the mischief it was intended to
prevent.
Public-domain text, read in full here on John Shaqi.
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