Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
The correction of this disposition in authors has been thought of so
much importance to the interests of morals, and to the manners of the
rising generation, that scholars in general have been exhorted, in the
highest strains of eloquence, by one of the most powerful preachers of
Germany, from the pulpit of the politest city in the empire, to guard
with unceasing vigilance against those defects which are so apt to mingle
with the habits of the profession, and which tend to sully the brightness
of their characters. The orator invokes them to shake off that distant
demeanor, that unsocial reserve, that supercilious behavior and almost
express contempt, from which few of them are free, and which most of them
practise when in unlettered company; and to treat their fellow citizens,
however inferior they may be in erudition and scholastic knowledge,
with affability and attention; to listen to their conversation with
politeness; to regard their errors with lenity; to view their failings
with compassion, and their defects with liberality; to lead them into the
paths of truth and science by mild persuasion, to lure them to knowledge
by gentle means, and, by reducing their conversation and subjects
of discourse to a level with the unlettered understandings of their
auditors, to please the heart while they instruct the mind.
Good sense and learning may esteem obtain,
Humor and wit a laugh, if rightly ta’en:
Fair virtue admiration may impart;
But ’tis good nature only wins the heart:
It moulds the body to an easy grace,
And brightens every feature of the face:
It smooths th’ unpolish’d tongue with eloquence,
And adds persuasion to the finest sense.
Learning and good sense, indeed, to whatever degree they may be
possessed, can only render the possessor happy in proportion as he
employs them to increase the happiness of others. To effect this, he must
occasionally endure the jokes of dullness without petulance, and listen
with complacency to the observations of ignorance, but, above all, he
must carefully avoid all inclination to exhibit his own superiority, and
to shine at the expense of others.
Public-domain text, read in full here on John Shaqi.
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