Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
disposition is kind and benevolent, never suffers his superior virtue,
knowledge, or talents, however great they may be, to offend the feelings
of others; but, like Socrates, he will appear as if he were receiving
himself the instruction he is imparting. It is a fine observation of the
celebrated Goethe, that kindness is the golden chain by which society
is bound together: those who have had the happiness to converse with
that extraordinary man, must have perceived the anxiety with which he
endeavors to temper the strength of his genius by the mildness and
amenity of his conversation.
Men of letters, however awkward the habits of seclusion may have rendered
them, would, I am convinced, be, in general, if not always, treated with
great politeness and attention, if they would be careful to treat others
with the common candor which humanity requires, and with that indulgence
and affability which true liberality of sentiment will ever dictate; but
how few, alas! are there who, by complacency and condescension, entitle
themselves to the kindness and civility of which they stand so much in
need, and so arrogantly expect! How is it possible for those who are
vigilantly anxious to depress the rising merit of others, ever to gain
their friendship or esteem? Friendship can only be acquired by an open,
sincere, liberal, and manly conduct; but he whose breast is filled with
envy and jealousy, who cautiously examines, before he speaks, every
sentiment and feeling, lest his tongue should betray the meanness of his
heart, and the poverty of his mind; who seizes every light indiscretion,
or trifling error, that many inadvertently escape from his companions;
who silently repines at every excellency, both moral and intellectual,
which they may discover; who, even when surrounded by those who wish him
well, continues with guarded circumspection, and suspicious caution,
to weigh the motives of their actions and conversation, as if he were
surrounded by the bitterest enemies, must be utterly incapable of
esteeming others, or being esteemed himself; and to suppose that the
generous flame of friendship, that holy fire which, under the deepest
adversity, so comfortably warms and cheers the heart, can ever spring
up from such cold materials, and ashy embers, would be extravagant and
ridiculous.
Public-domain text, read in full here on John Shaqi.
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