Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
The vacancy of solitude, by leaving the mind to its own ideas, encourages
to a great excess these wild and eccentric sallies of the imagination.
He who has an opportunity to indulge, without interruption or restraint
the delightful musings of an excursive fancy, will soon lose all relish
for every other pleasure, and neglect every employment which tends to
interrupt the gratification of such an enchanting though dangerous
propensity. During the quietude of a sequestered life, imagination
usurps the throne of reason, and all the feeble faculties of the mind
obey her dictates, until her voice becomes despotic. If the high powers
be exercised on the agreeable appearances of nature, and the various
entertainments, poetry, painting, music, or any of the elegant arts, are
capable of affording,
… Then the inexpressive strain
Diffuses its enchantment; fancy dreams
Of sacred fountains, and elysian groves,
And vales of bliss; the intellectual Power
Bends from his awful throne a wandering ear,
And smiles; the passions, gently smoothed away,
Sink to divine repose, and love and joy
Alone are waking.
But if the mind, as in the solitude of monastic seclusion, fixes its
attention on ascetic subjects, and fires the fancy with unnatural
legends, the soul, instead of sinking to divine repose, feels a morbid
melancholy and discontented torpor, which extinguishes all rational
reflection, and engenders the most fantastic visions.
Men even of strong natural understandings, highly improved by education,
have, in some instances, not been able to resist the fatal effects of
intense application, and long continued solitude. The learned Molanus,
having, during a course of many years, detached his mind from all objects
of sense, neglected all seasonable and salutary devotion, and giving
an uncontrolled license to his imagination fancied, in the latter part
of his life, that he was a _barley corn_; and although he received his
friends with great courtesy and politeness, and conversed upon subjects
both of science and devotion with great ease and ingenuity, he could
never afterward be persuaded to stir from home, lest, as he expressed his
apprehension, he should be picked up in the street, and swallowed by a
fowl.
Public-domain text, read in full here on John Shaqi.
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