Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
But a mind thus disposed, however it may for a time console its sorrows,
by retiring from the world, thereby becomes more weak and helpless.
Solitude in such cases, increases the disorder, while it softens its
effects. To eradicate the seeds of this dreadful malady, the imagination
should be impressed with some new, contrary, and more powerful bias than
that which sways the mind, which can only be turned from its course of
thought by shifting the object of its reflection, and giving entrance to
new desires. A melancholy mind therefore, should be weaned by degrees
from its disposition to solitude, should be agreeably interrupted in its
musings, and be induced to relish the varying pleasures of the world.
But, above all, those scenes and subjects which have any connexion,
however remotely, with the cause of the complaint, must be cautiously
avoided. The seeds of this dreadful malady are, in general, very deeply
planted in the constitution of the patient, however accidental the
circumstances may be when relieved from its oppression, is, if left
to itself, always in danger of relapsing into its former habit. This
circumstance alone is sufficient to show how unfriendly solitude must be
to the cure of this complaint. If, indeed, the patient be so far gone
as to leave no hope of recovery; if his desponding heart be incapable
of any new impression; if his mind forgoes all custom of mirth; if he
refuse to partake of any healthful exercise or agreeable recreation:
and the soul sinks day after day into deeper dejection, and threatens
nature with madness or with death, solitude is the only resource. When
melancholy seizes, to a certain degree, the mind of an Englishman, it
almost uniformly leads him to put a period to his existence; while
the worst effect it produces on a Frenchman, is to induce him to turn
Carthusian. Such dissimilar effects, proceeding from the operation of
the same cause, in different persons, can only be accounted for from the
greater opportunities which there is in France than in England to hide
the sorrows of the mind from the inspection of the world. An English
hypochondriac would, perhaps, seldom destroy himself, if there were in
England any monastic institution to which he could fly from the eye of
public observation.
Public-domain text, read in full here on John Shaqi.
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