Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
Unfavorable, however, as a dreary and disconsolate solitude certainly
is to the recovery of a mind labouring under this grievous affliction,
it is far preferable to the society of licentious companions, and to
wild scenes of inebriating dissipation. Worldly pleasures, and sensual
gratifications of every description, when intemperately pursued, only
drive a melancholy mind into a more abject state of dejection. It is from
rational recreation, and temperate pleasures alone, that an afflicted
mind can receive amusement and delight. The only scenes by which the
mudded current of his mind can be cleared, or his stagnated system of
pleasure refreshed, must be calm, cheerful, and temperate, not gay.
Melancholy is of a sedate and pensive character, and flies from whatever
is hurrying and tumultuous. How frequently do men of contemplative
dispositions conceive a distaste for the world, only because they have
unthinkingly engaged so ardently in the pursuits of pleasure, or of
business, that they have been prevented for a length of time, from
collecting their scattered ideas, and indulging their natural habits of
reflection! But in striving to reclaim a melancholy mind, it is necessary
to attend to the feelings of the heart, as well as the peculiar temper
of the mind. A gloomy, disturbed, unquiet mind, is highly irritated, and
its disease of course increased, by the company and conversation of those
whose senseless bosoms are incapable of feeling the griefs it endures,
or the complaints it utters. This, indeed, is another cause which drives
melancholy persons from society into solitude; for how few are there
whose tenderness leads them to sympathize with a brother in distress,
or to contribute a kind aid to eradicate the thorns which rankle in
his heart! Robust characters, in whose bosoms nature has planted the
impenetrable shield of unvarying health, as well as those whose minds are
engrossed by the charms of uninterrupted prosperity, can form no idea
of the secret but severe agonies which shake the system of valetudinary
men: nor feel any compassion for the tortures which accompany a
wounded and afflicted spirit, until the convulsive frame proclaims the
dreadful malady, or increasing melancholy sacrifices its victim on the
altar of self-destruction. The gay associates of the unfeeling world
view a companion suffering under the worst of nature’s evils, with
cold indifference, or affected concern; or, in the career of pleasure,
overlook the miseries he feels until they hear that exhausted wo has
induced him to brave the anger of the Almighty, and to rush from mortal
misery, uncalled, into the awful presence of his Creator. Dreadful state!
The secrecy and silence, indeed, with which persons of this description
conceal the pangs that torture their minds, is among the most dangerous
symptoms of the disease. It is not, indeed, easy to hide from the anxious
and attentive eye of real friendship the feelings of the heart; but to
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