Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
The laws of every convent strictly enjoin the holy sisterhood to
live in Christian charity and sincere affection with each other. I
have, however, when attending these fair recluses in my professional
character, observed many of them with wrinkles, that seemed rather the
effect of angry perturbation, than of peaceful age, with aspects formed
rather by envy, hatred, malice, and all uncharitableness, than by mild
benevolence and singleness of heart. But I should do injustice if I
did not declare, that I have seen some few who were strangers to such
unworthy passions; whose countenances were unindented by their effects:
and whose beauty and comeliness still shone in their native lustre and
simplicity. It was, indeed, painful to reflect upon the sufferings which
these lovely innocents must endure, until the thoughts of their lost
hopes, defeated happiness, and unmerited wrongs, should have changed
the milky kindness of their virtuous dispositions into the gall-like
bitterness of vexation and despair; until the brightness of their
charming features should be darkened by the clouds of discontent, which
their continued imprisonment would create; and until their cheerful and
easy tempers should be perverted by the corrosions of those vindictive
passions which the jealous furies, with whom they were immured, and
to whom they formed so striking a contrast, must in time so cruelly
inflict. These lovely mourners, on entering the walls of a convent, are
obliged to submit to the tyranny of an envious superior, or the jealousy
of the older inmates, whose angry passions arise in proportion as they
perceive others less miserable than themselves; and retiring, at the
stated periods, from their joint persecution, they find that the gloomy
solitude to which they have flown, only tends to aggravate and widen
the wound it was expected to cure. It is, indeed, almost impossible
for any female, however amiable, to preserve in the joyless gloom of
conventual solitude the cheering sympathies of nature. A retrospect of
her past life most probably exhibits to her tortured fancy, superstition
stinging with scorpion like severity her pious mind; love sacrificed
on the altar of family pride; or fortune ruined by the avarice of a
perfidious guardian; while the future presents to her view the dreary
prospect of an eternal and melancholy separation from all the enjoyments
of society, and a continual exposure to the petulance and ill humor of
the dissatisfied sisterhood. What disposition, however mild and gentle
by nature, can preserve itself amidst such confluent dangers? How is
it possible to prevent the most amiable tenderness of heart, the most
lively and sensible mind from becoming, under such circumstances, a prey
to the bitterness of affliction and malevolence? Those who have had
an opportunity to observe the operation of the passions on the habits,
humors, and dispositions of recluse females, have perceived with horror
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