Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
A virtuous young prince, of an heroic soul, capable of love and
friendship, made war upon a tyrant, who was in every respect his reverse.
It was the happiness of our prince to be as great a conqueror by his
clemency and bounty, as by his arms and military virtue. Already he had
won over to his party several potentates and princes, who had before
been subject to the tyrant. Among those who still adhered to the enemy
there was a prince, who, having all the advantages of person and merit,
had lately been made happy in the possession and mutual love of the most
beautiful princess in the world. It happened that the occasion of the war
called the new married prince to a distance from his beloved princess.
He left her secure as he thought, in a strong castle, far within the
country; but, in his absence, the place was taken by surprise, and the
princess brought a captive to the quarters of the heroic prince. There
was in the camp a young nobleman the favorite of the prince; one who
had been educated with him, and was still treated by him with perfect
familiarity. Him he immediately sent for, and with strict injunctions,
committed the captive princess to his charge; resolving she should be
treated with that respect which was due to her rank and merit. It was the
same young lord who had discovered her disguised among the prisoners,
and learnt her story; the particulars of which he now related to the
prince. He spoke in ecstacy on this occasion; telling the prince how
beautiful she appeared even in the midst of sorrow; and though disguised
under the meanest habit, yet how distinguished by her air and manner from
every other beauty of her sex. But what appeared strange to our young
nobleman was, that the prince, during this whole relation, discovered
not the least intention of seeing the lady, or satisfying that curiosity
which seemed so natural on such an occasion. He pressed him, but without
success. “Not see her, sir!” said he wondering, “when she is so much
handsomer than any woman you have yet seen!” “For that very reason,”
replied the prince, “I would rather decline the interview; for should I,
upon this bare report of her beauty, be so charmed as to make the first
visit at this urgent time of business, I may upon sight, with better
reason, be induced, perhaps, to visit her when I am more at leisure;
and so again and again, until at last I may have no leisure left for my
affairs.” “Would you, sir, persuade me then,” said the young nobleman,
smiling, “that a fair face can have such power as to force the will
itself, and constrain a man in any respect to act contrary to what he
thinks becoming him? Are we to hearken to the poets, in what they tell
us of that incendiary love and his irresistible flames? A real flame, we
see, burns all alike; but that imaginary one of beauty hurts only those
that are consenting. It affects no otherwise than as we ourselves are
pleased to allow it. In many cases we absolutely command it, as when
Public-domain text, read in full here on John Shaqi.
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