Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
pulpit the domestic females of the clergy of Constantinople, who, under
the name of servants or sisters, afforded a perpetual occasion either
of sin or scandal. The silent and solitary ascetics, who had secluded
themselves from the world, were entitled to the warmest appprobation of
Chrysostom; but he despised and stigmatized, as the disgrace of their
holy profession, the crowd of degenerate monks, who from some unworthy
motives of pleasure or profit, so frequently infested the streets of the
metropolis. To the voice of persuasion, the archbishop was obliged to
add the lesson of authority; and in his visitation through the Asiatic
provinces, he deposed thirteen bishops of Lydia and Phrygia; and declared
that a deep corruption of simony and licentiousness had infected the
whole episcopal order. These bishops also entered into the confederacy
above mentioned, and the excellent Chrysostom was studiously represented
as the intolerable tyrant of the eastern church. This ecclesiastical
conspiracy was managed by the archbishop of Alexandria, who, by the
invitation of Eudoxia, landed at Constantinople with a stout body of
Egyptian mariners, to encounter the populace, and a train of dependant
bishops, to secure, by their voices, a majority of a synod. The synod
was convened in the suburbs of Chalcedon, and was called the Oak; in
which Chrysostom, was accused of treason against the empress; rudely
arrested, and driven into exile; from whence, however, he was in two
days recalled; but, upon a repetition of his imputed offences, was again
banished to the remote and desolate town of Cucusus among the ridges
of mount Taurus, in the Lesser Armenia. On his way to this place, he
was detained by sickness at Cesarea, and at length confined to his bed.
The bishop of Cesarea, who had long entertained a secret enmity against
him, unmoved by his fallen fortunes and helpless state, stirred up the
lazy monks of the surrounding monasteries to vengeance against him. The
fury with which they issued from their respective cells was incredible;
like the sleeping powder of the present age, they burst into immediate
conflagration and explosion at the touch of that hand by which they were
fired, and directing their heated animosity against the dying Chrysostom,
surrounded his house and threatened, that if he did not immediately
depart, they would involve it in flames, and bury him in its ruins. The
soldiers of the garrison were called out to protect the life of this
virtuous ecclesiastic; and, on their arrival at the scene of action,
very courteously requested the enraged monks to be quiet and depart; but
the request was treated with contempt and defiance; and it was by the
humane resolution of Chrysostom himself that this tumult was quelled;
for, rather than the blood of his fellow creatures should be shed on
his account, he desired a litter might be procured, into which, in his
almost expiring state, he was roughly laid, and, by his departure from
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