Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
The pure spirit of the gospel of Christ breathes forth a holy religion,
founded on meekness, charity, kindness, and brotherly love; but
fanaticism, when joined to a systematic and irrational solitude, only
produces the rank and poisonous fruits we have already described. The
trivial, querulous, and intolerant superstitions, which, during so
many ages, eclipsed the reason and morals of mankind, and obscured, in
clouds of lust and cruelty, the bright rays of evangelical truth, were
the sad effects of irrational solitude. The best affections of nature
were perverted or suppressed; all the gentle offices of humanity were
neglected; moral sentiments despised; and the angel voice of piety
unheard, or converted into the violent vociferations of hatred, and the
cries of persecution. The loud clangors of pretended orthodoxy resounded
with sanguinary hostilities from shore to shore; the earth was deluged
with the blood of those who dared to deny, or even to doubt the absurd
and idle dogmas which the monks every where invented: and their horrid
barbarities were attempted to be justified by propagating the notion that
severity with heretics was the only mode of preserving the true faith.
Oh! how blind is human folly! How obdurate are hearts vitiated by pride!
How can that be the true faith which tears asunder every social tie;
annihilates all the feelings of nature; places cruelty and horror on the
throne of humanity and love, and scatters ferocious fury and insatiable
hatred through the paths of life? But we may now indulge a pleasing hope,
that the period is at hand, when the sacred temple of religion, purified
by the labors of learned and truly pious men, from the foul stains with
which fanaticism and ambition have so long defaced it, shall be restored
to its own divine simplicity; and only the voice of gentleness, of love,
of peace of virtue, and of goodness, be heard within its walls. Then
will every Christian be truly taught the only means by which his days
may be useful and his life happy; and Catholics, Lutherans, Calvinists,
Protestants, and every really religious class of men, will unite in acts
of sincere benevolence and universal peace. No austere, gloomy, and
dispiriting duties: no irrational penances and unnatural mortification,
will be enjoined; no intolerant cruelties be inflicted; no unsocial
institutions established; no rites of solitary selfishness be required;
but reason and religion in divine perfection, will reassume their reign;
and unaffected and sincere devotion will occupy every mind; the Almighty
will be worshipped _in spirit_ and _in truth_; and we shall be convinced
that “the wicked are like the troubled sea when it cannot rest; but that
the work of righteousness is peace, and the effect of righteousness,
quietude and assurance for ever.” To effect this, a rational retirement
from the tumults of the world will be occasionally necessary, in order to
_commune with our own hearts, and be still_, and to dispose our minds to
Public-domain text, read in full here on John Shaqi.
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