Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
Lovers constantly seek the rural grove to indulge, in the tranquillity
of retirement, the uninterrupted contemplation of the beloved object
which forms the sole happiness of their lives. Of what importance to them
are all the transactions of the world, or, indeed, any thing that does
not tend to indulge the passion that fills their hearts? Silent groves,
embowering glades, or the lonely borders of murmuring streams, where they
may freely resign themselves to their fond reflections, are the only
confidants of their souls. A lovely shepherdess, offering her fostering
bosom to the infant she is nursing, while at her side her well-beloved
partner sits dividing with her his morsel of hard black bread, is an
hundred times more happy than all the fops of the town: for love inspires
his mind, in the highest degree, with all that is elevated, delightful
and affecting in nature; and warms the coldest bosoms with the greatest
sensibility and the highest rapture.
Love’s softest images spring up anew in solitude. The remembrance of
these emotions which the first blush of conscious tenderness, the first
gentle pressure of the hand, the first dread of interruption, create,
recurs incessantly! Time, it is said, extinguishes the flame of love;
but solitude renews the fire, and calls forth those agents which lie
long concealed, and only wait a favorable moment to display their
powers. The whole course of youthful feeling again beams forth; and the
mind--delicious recollection!--fondly retracing the first affection
of the heart, fills the bosom with an indelible sense of those high
ecstacies which a connoisseur has said, with as much truth as energy,
proclaim, for the first time, that happy discovery, that fortunate
moment, when two lovers first perceive their mutual fondness.
Herder mentions a certain cast of people in Asia, whose mythology thus
divided the felicities of eternity. “That men, after death, were, in the
celestial regions, immediately the objects of female love during the
course of a thousand years; first by tender looks, then by a balmy kiss,
and afterwards, by immediate alliance.”
It was this noble and sublime species of affection that Wieland, in the
warmest moments of impassioned youth felt for an amiable, sensible, and
beautiful lady of Zurich; for that extraordinary genius was perfectly
satisfied, that the metaphysical effects of love, begin with the first
sigh, and expire, to a certain degree, with the first kiss. I one day
asked this young lady when it was that Wieland had saluted her for the
first time? “Wieland,” replied the amiable girl, “did not kiss my hand
for the first time until four years after our acquaintance commenced.”
Public-domain text, read in full here on John Shaqi.
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