Solitude: With the Life of the Author. In Two PartsZimmermann, Johann Georg
Philosophy
Solitude: With the Life of the Author. In Two Parts
Zimmermann, Johann Georg
Solitude
Love, in the shades of retirement, while the mind and the heart are in
harmony with each other, inspires the noblest sentiments; raises the
understanding to the highest sphere of intellect: fills the bosom with
increased benevolence; destroys all the seeds of vice, and meliorates
and extends all the virtues. By its delightful influence the attack
of ill-humor is resisted; the violence of our passions abated; the
bitter cup of human affliction sweetened; all the injuries of the world
alleviated; and the sweetest flowers plentifully strewed along the
thorny paths of life. Every unhappy sufferer, whether the malady be of
the body or the mind, derives from this source extraordinary comfort
and consolation. At a time, alas! when every thing displeased me, when
every object was disgusting, when my sufferings had destroyed all the
energy and vigor of my soul, when grief had shut from my streaming eyes
the beauties of nature, and rendered the whole universe a dreary tomb,
the kind attentions of a wife were capable of conveying a secret charm,
a silent consolation to my mind. Oh! nothing can render the bowers of
retirement so serene and comfortable, or can so sweetly soften all our
woes, as a conviction that woman is not indifferent to our fate.
Solitude, it is true, will not completely heal every wound which this
imperious passion is capable of inflicting on the human heart; but it
teaches us to endure our pains without wishing for relief, and enables us
to convert them into soft sorrow and plaintive grief.
Both sexes in early youth, but particularly females from fifteen to
eighteen years of age, who possess high sensibilities, and lively
imaginations, generally feel during the solitude of rural retirement,
a soft and pleasing melancholy, when their bosoms begin to heave with
the first propensities of love. They wander every where in search of a
beloved object, and sigh for one alone, long before the heart is fixed in
its affection, or the mind conscious of its latent inclination. I have
frequently observed this disposition unaccompanied by any symptom of ill
health. It is an original malady. Rousseau felt its influence at Vevay,
upon the borders of the lake of Geneva. “My heart,” says he, “rushed
with ardor from my bosom into a thousand innocent felicities; and melting
into tenderness, I sighed and wept like a child. How frequently, stopping
to indulge my feelings, and seating myself on a piece of broken rock, did
I amuse myself with seeing my tears drop into the stream!”
Public-domain text, read in full here on John Shaqi.
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