After the supposed resurrection of Jesus everything he did, even taking a bath, became mystical. Jerome says that in his time there was a place called Salumias, and he maintained that it was there that Melchizedek refreshed Abraham. There are various readings of this Saleim in the New Testament, all, no doubt, variants of Solomon, all meaning "rest"; and the fourth Gospel supplies in 'Ainôn engys Salêm' the basis of the legend in the Aramaic Gospel of the "rest" which the Holy Spirit found in her son, on whom her "entire fountain" was poured. And with this legend may also be read the words of "Wisdom of Solomon," vii. 27, 28: "She (Wisdom) maketh all things new; and in all ages entering into holy souls she maketh them friends of God and prophets. For God loveth none but him that dwelleth with Wisdom." The representation in this Aramaic Gospel of the Holy Spirit as "entering into" Jesus is especially interesting in connection with the use of the same phrase in "Wisdom of Solomon,"--into whose heart Wisdom was put by God (1 Kings x. 24). It is only after Wisdom has entered into Jesus that the voice is heard, "This is my beloved Son, in thee I am well pleased." This accords with Solomon's words, "God loveth none but him that dwelleth with Wisdom." The angelic song at the birth (Luke ii. 14) preserves the heavenly voice at the baptism concerning "peace." The "peace" is Solomon's own name, associated with the "rest" given to his reign in order that he might build the temple (1 Kings v. 4, Ecclesiasticus xlvii. 13). "My Son," says the spirit from within Jesus, "Thou art my rest." It is remarkable that the title preëminently belonging to Solomon, "Prince of Peace," and unknown to the Gospels as a title of Jesus, should be traditionally given to one said to have declared that he had come on earth to bring not peace but a sword, and bids his disciples arm themselves. No doubt the religious instinct tells true in this; it is tolerably plain that the warlike words were ascribed to Jesus not because he said them, but to adapt him to the "Word" as described in the "Wisdom of Solomon": "While all things were in quiet silence ... thine Almighty Word leaped down from heaven out of thy royal throne as a fierce man of war ... and brought thine unfeigned commandment as a sharp sword," etc. The fierce metaphor was, as we have seen, caught up and spiritualized in the Epistle to the Hebrews, and passed on to be literalized for the risen Christ, so that the consecration of the sword by the Prince of Peace is writ large in the Christian wars of many centuries.