Solomon and Solomonic LiteratureConway, Moncure Daniel
History
Solomon and Solomonic Literature
Conway, Moncure Daniel
Hebrew literature -- History and criticism; Solomon, King of Israel
"Wear me as a seal on thy breast
As a seal-ring on thine arm:
For love is strong as death,
Its passion unappeasable as the grave;
Its shafts are arrows of fire,
The lightnings of a god. [Jah.]
Many waters cannot quench love,
Deluges cannot overwhelm it.
Should a noble offer all the wealth of his house for love
It would be utterly spurned."
Excluding the interrupting verses 8 and 9, the hymn is followed by a
song about Solomon's vineyard, preceded by two lines which appear to
me to possess a significance overlooked by commentators. Shulamith
(evidently) speaks:
"I was a wall, my breasts like its towers:
Thus have I been in his eyes as one finding peace.
Solomon hath a vineyard," etc. [as above.]
The word "peace" is Shalôm; it is immediately followed by Shelomoh
(Solomon, "peaceful"); and Shulamith (also meaning "peaceful"), thus
brings together the fortress of her lover's peace, her own breast,
and the fortifications built by the peaceful King (who never attacked
but was always prepared for defence). Here surely, at the close of
Canticles, is a sort of tableau: Shalôm, Shulamith, Shelomoh: Peace,
the prince of Peace, the queen of Peace. If this were the only lyric
one would surely infer that these were the bride and bridegroom, under
the benediction of Peace. It is not improbable that at this climax of
the poem Shulamith means that in her lover she has found her Solomon,
and he found in her his Solomona,--their reciprocal strongholds of
Shalôm or Peace.
Of course my interpretations of the Song of Songs are largely
conjectural, as all other interpretations necessarily are. The songs
are there to be somehow explained, and it is of importance that every
unbiassed student of the book should state his conjectures, these
being based on the contents of the book, and not on the dogmatic
theories which have been projected into it. I have been compelled,
under the necessary limitations of an essay like the present, to omit
interesting details in the work, but have endeavoured to convey the
impression left on my own mind by a totally unprejudiced study. The
conviction has grown upon me with every step that, even at the lowest
date ever assigned it, the work represents the earliest full expression
of romantic love known in any language. It is so entirely free from
fabulous, supernatural, or even pious incidents and accents, so human
and realistic, that its having escaped the modern playwright can only
be attributed to the superstitious encrustations by which its beauty
has been concealed for many centuries.
Public-domain text, read in full here on John Shaqi.
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