Solomon and Solomonic LiteratureConway, Moncure Daniel
History
Solomon and Solomonic Literature
Conway, Moncure Daniel
Hebrew literature -- History and criticism; Solomon, King of Israel
These miseries had no real relation to the social or political
conditions amid which their phrases and hymns were born, but to a
burden of debts to a jealous and vindictive omnipotence; a burden
not of actions really wrong, but of mysterious offences, related to
incomprehensible ordinances and heavenly etiquette. No human vices
are so malignant as inhuman virtues.
Bunyan, in depicting Christian's burden, has, with a felicity
perhaps unconscious, made it a pack strapped on. It is not a hunch,
not any part of the pilgrim, and had he possessed the courage to
examine it there must have been found many spiritual nightmares
of the race, and many robust English virtues turned to sins when
the merry and honest tinker turned retrospective Rip Van Winkle,
and dreamed himself back into the year One. The burden of sins on
the poor Israelites had been gradually getting lighter under the
scepticism of the Wisdom school, in view of the failure of Jahveh to
fulfil the menaces and sentences of the priesthood. Conformity was
secured mainly for actual advantages bestowed by the synagogue, or its
terrors. But the discovery of the doctrine of a future life and a day
of judgment, when all the mysterious "sins" were to be settled for,
while smiled at by the Saducees, made the burden of the ignorant poor
intolerable. Life was passed under suspended swords. The priesthood
had a cowering vassal in every ignorant human being. The time, the
labour, the flocks of the peasantry were devoted, but it was all a
"sweating" process,--the debts were never paid, and there was always
that "certain fearful expectation of judgment, and a fierceness of
fire which shall devour the adversaries." No doubt even the learned
supposed these superstitions useful to keep the "masses" in order.
But one day a scholarly gentleman, a man of genius, was moved with
compassion for these poor lost and priest-harried sheep: he turned
aside from his college and his rank, and became their shepherd;
he declared they owed no duties to any deity, and that the heavenly
despot they so dreaded had no existence.
A modern gentleman in a fine mansion and estate may be amused at
Bunyan's quaint pilgrim, reading in a book and discovering that he
was in a City of Destruction, fleeing with a burden on his back, and
rejoicing when it rolls off at the cross. But if this gentleman should
suddenly receive from some distant personage papers showing that his
estate had been entirely mortgaged by his father, that it would soon
be claimed and his family reduced to beggary, he might understand
the City of Destruction. And if, soon after, some visitor arrived to
state that the holder of the mortgages was dead; that those claims had
all legally fallen into his own hands, and that he had burnt them,
the rolling off of Christian's burden might be appreciated,--also
the enthusiasm of the personal followers of Jesus.
Public-domain text, read in full here on John Shaqi.
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