Solomon and Solomonic LiteratureConway, Moncure Daniel
History
Solomon and Solomonic Literature
Conway, Moncure Daniel
Hebrew literature -- History and criticism; Solomon, King of Israel
As to Melchizedek, my inference above stated, derived from the two
tithe legends, that his supernatural character is reflected in that
of the corresponding phantoms met by Jacob may not be generally
accepted, but that he (Melchizedek) was so understood by the writer
to the Hebrews can hardly be disputed. Melchizedek is there (Hebrews
vii.) declared to have been "without father, without mother, without
genealogy, having neither beginning of days nor end of life, being
assimilated unto the Son of God."
In the third century the Melchizedekian sect maintained that
Melchizedek was not a man but a heavenly power superior to Jesus,
and the Hieracites held similar views. Some eminent theologians have
believed that Melchizedek was Christ himself. Most of the Christian
theories concerning the mysterious king are virtual admissions that
only the eye of faith can see in him any actual being at all. How
then was this mythical being formed? [38]
1. A suitable nest for the Melchizedek Saga existed near Jerusalem,
in a vale called the King's Dale. It seems to have been a royal
racing ground (Targum of Onkelos, Gen. xiv. 17) or hippodrome
(lxx. xlviii. 7), and its name in Hebrew was Emek-ham-Melech.
2. In the ancient Psalm cx. 1 we have Adonai (Lord), and in verse 4
Melchi-Melech (or Moloch) king, combined with tsedek, justice.
3. Tzedek (Tsaydoc or Zadok), the priest who anointed Solomon to
be king. Tsaydoc supplanted the legitimate High Priest Abiathar
who had taken the side of the legitimate heir to David's throne,
Adonijah, supplanted by Solomon. The deprivation of Abiathar, and
exaltation of Tsaydoc to be High Priest is said (1 Kings ii. 27)
to have been in fulfillment of "the word of Jahveh, which he spake
concerning the house of Eli in Shiloh." The reference is to the
sentence passed on Eli and his house, to which Abiathar belonged,
when Jahveh said, "And I will raise me up a faithful priest, etc.,"
(1 Sam. ii. 35). Faithful priests were called "sons of Zadok," the
phrase having apparently become proverbial (Ezek. xliv. 15).
Public-domain text, read in full here on John Shaqi.
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