This period was undoubtedly the happiest and most honourable in my life.
The young scholars of the town passed a resolution at their meeting to
make up for me a salary, for which I was to deliver lectures to them on
the celebrated and profound work of Maimonides, _Moreh Nebhochim_. This
proposal, however, was never carried out, because the parents of these
young people were anxious lest their children should be thereby led
astray, and by independent thinking on religion be made to waver in
their faith. They acknowledged indeed that, with all my fondness for
religious speculation, I was still a pious man and an orthodox rabbi.
But they could not rely upon their children having sufficient judgment,
to be able to enter upon this course without passing from one extreme to
the other, from superstition to unbelief; and therein perhaps they were
right.
After I had spent about four weeks in this way, the man, with whom I
lodged, came to me, and said, "Herr Solomon, allow me to make a proposal
to you. If you are inclined merely to solitary study, you may remain
here as long as you like. If, however, you do not wish to withdraw into
such complete retirement, but are inclined to be of service to the world
with your talents, there is a wealthy man here--one of the most
prominent people of the town--who has an only son, and wishes nothing so
much as to have you for his tutor. This man is my brother-in-law. If you
will not do it for his sake, please do it for mine, and to gratify the
chief rabbi, as he has deeply at heart the education of my nephew, who
is connected by marriage with his family." This offer I accepted with
delight. I came therefore into this family under advantageous conditions
as tutor, and remained with them two years in the greatest honour.
Nothing was done in the house without my knowledge. I was always met
with the greatest respect. I was held in fact to be almost something
more than human.
Thus the two years flowed on imperceptibly and happily for me. But
during the time some little incidents took place, which I believe should
not be altogether omitted in this history.
Public-domain text, read in full here on John Shaqi.
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