It was not long, however, before their admiration turned to hatred. The
occasion of this was the following. In connection with the Cabbalah they
told me of a godly man, who had now for many years been a resident of
London, and who was able to perform miracles by means of the Cabbalah. I
expressed some doubts on the subject, but they assured me they had been
present at performances of the kind during this man's residence at the
Hague. To this I replied as a philosopher, that I did not indeed
question the truth of their statement, but that perhaps they had not
duly investigated the matter themselves, and gave out their
pre-conceived opinions as facts. Moreover, I declared that I must regard
with scepticism the effect of the Cabbalah in general, until it is shown
that that effect is of such a kind as cannot be explained in accordance
with the known laws of Nature. This declaration they held to be heresy.
At the end of the meal the wine-cup was passed to me, that I might, in
accordance with the usual custom, pronounce the blessing over it. This
however I declined with the explanation, that I did so not from any
false shame of speaking before a number of men, because in Poland I had
been a rabbi, and had very often held disputations and delivered sermons
before large assemblies, and, in order to prove this, was now willing to
deliver public lectures every day. It was merely, I explained further,
the love of truth and the reluctance to do anything inconsistent, that
made it impossible for me, without manifest aversion, to say prayers
which I regarded as a result of an anthropomorphic system of theology.
At this their patience was completely exhausted; they reviled me as a
damnable heretic, and declared it would be a deadly sin to tolerate me
in a Jewish house. Our host, who was no philosopher indeed, but a
reasonable and enlightened man, did not mind much what they said; my
humble talents were of more value in his eyes than my piety. Accordingly
they broke up immediately after dinner, and left the house in deep
displeasure; but all their subsequent efforts to drive me from their
brother-in-law's house were fruitless. I remained in it about nine
months, lived at perfect freedom, but very retired, without any
occupation or any rational society.
Public-domain text, read in full here on John Shaqi.
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