The adherents of the second sect have indeed more correct ideas of
religion and morals; but since in this respect they regulate themselves
for the most part in accordance with obscure feelings, and not in
accordance with distinct knowledge, they likewise necessarily fall into
all sorts of extravagances. Self-annihilation of necessity cramps their
activity, or gives it a false direction. They have no natural science,
no acquaintance with psychology; and they are vain enough to consider
themselves organs of the Godhead,--which of course they are, to an
extent limited by the degree of perfection they attain. The result is,
that on the credit of the Godhead they perpetrate the greatest excesses;
every extraordinary suggestion is to them a divine inspiration, and
every lively impulse a divine call.
These sects were not in fact different sects of religion; their
difference consisted merely in the mode of their religious exercises.
But still their animosity went so far, that they decried each other as
heretics, and indulged in mutual persecution. At first the new sect held
the upper hand, and extended itself nearly over the whole of Poland, and
even beyond. The heads of the sect ordinarily sent emissaries
everywhere, whose duty it was to preach the new doctrine and procure
adherents. Now, the majority of the Polish Jews consist of scholars,
that is, men devoted to an inactive and contemplative life; for every
Polish Jew is destined from his birth to be a rabbi, and only the
greatest incapacity can exclude him from the office. Moreover, this new
doctrine was to make the way to blessedness easier, inasmuch as it
declared that fasts and vigils and the constant study of the Talmud are
not only useless, but even prejudicial to that cheerfulness of spirit
which is essential to genuine piety. It was therefore natural that the
adherents of the doctrine spread far and wide in a short time.
Pilgrimages were made to K. M. and other holy places, where the
enlightened superiors of this sect abode. Young people forsook parents,
wives and children, and went in troops to visit these superiors, and
hear from their lips the new doctrine. The occasion, which led to the
rise of this sect was the following.[43]
Public-domain text, read in full here on John Shaqi.
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