Likewise, the rewards of the other world are the eternal life which is clearly mentioned in all the Holy Books, the divine perfections, the eternal bounties and everlasting felicity. The rewards of the other world are the perfections and the peace obtained in the spiritual worlds after leaving this world, while the rewards of this life are the real luminous perfections which are realized in this world, and which are the cause of eternal life, for they are the very progress of existence. It is like the man who passes from the embryonic world to the state of maturity and becomes the manifestation of these words: “Blessed, therefore, be God, the most excellent of Makers.”(155) The rewards of the other world are peace, the spiritual graces, the various spiritual gifts in the Kingdom of God, the gaining of the desires of the heart and the soul, and the meeting of God in the world of eternity. In the same way the punishments of the other world—that is to say, the torments of the other world—consist in being deprived of the special divine blessings and the absolute bounties, and falling into the lowest degrees of existence. He who is deprived of these divine favors, although he continues after death, is considered as dead by the people of truth. The logical proof of the immortality of the spirit is this, that no sign can come from a nonexisting thing—that is to say, it is impossible that from absolute nonexistence signs should appear—for the signs are the consequence of an existence, and the consequence depends upon the existence of the principle. So from a nonexisting sun no light can radiate; from a nonexisting sea no waves appear; from a nonexisting cloud no rain falls; a nonexisting tree yields no fruit; a nonexisting man neither manifests nor produces anything. Therefore, as long as signs of existence appear, they are a proof that the possessor of the sign is existent. Consider that today the Kingdom of Christ exists. From a nonexisting king how could such a great kingdom be manifested? How, from a nonexisting sea, can the waves mount so high? From a nonexisting garden, how can such fragrant breezes be wafted? Reflect that no effect, no trace, no influence remains of any being after its members are dispersed and its elements are decomposed, whether it be a mineral, a vegetable or an animal. There is only the human reality and the spirit of man which, after the disintegration of the members, dispersing of the particles, and the destruction of the composition, persists and continues to act and to have power.