Nevertheless a doubt occurs to the mind—that is, scorpions and serpents are poisonous. Are they good or evil, for they are existing beings? Yes, a scorpion is evil in relation to man; a serpent is evil in relation to man; but in relation to themselves they are not evil, for their poison is their weapon, and by their sting they defend themselves. But as the elements of their poison do not agree with our elements—that is to say, as there is antagonism between these different elements, therefore, this antagonism is evil; but in reality as regards themselves they are good. The epitome of this discourse is that it is possible that one thing in relation to another may be evil, and at the same time within the limits of its proper being it may not be evil. Then it is proved that there is no evil in existence; all that God created He created good. This evil is nothingness; so death is the absence of life. When man no longer receives life, he dies. Darkness is the absence of light: when there is no light, there is darkness. Light is an existing thing, but darkness is nonexistent. Wealth is an existing thing, but poverty is nonexisting. Then it is evident that all evils return to nonexistence. Good exists; evil is nonexistent. 75: TWO KINDS OF TORMENT Know that there are two kinds of torment: subtile and gross. For example, ignorance itself is a torment, but it is a subtile torment; indifference to God is itself a torment; so also are falsehood, cruelty and treachery. All the imperfections are torments, but they are subtile torments. Certainly for an intelligent man death is better than sin, and a cut tongue is better than lying or calumny. The other kind of torment is gross—such as penalties, imprisonment, beating, expulsion and banishment. But for the people of God separation from God is the greatest torment of all. 76: THE JUSTICE AND MERCY OF GOD Know that to do justice is to give to everyone according to his deserts. For example, when a workman labors from morning until evening, justice requires that he shall be paid his wages; but when he has done no work and taken no trouble, he is given a gift: this is bounty. If you give alms and gifts to a poor man although he has taken no trouble for you, nor done anything to deserve it, this is bounty. So Christ besought forgiveness for his murderers: this is called bounty. Now the question of the good or evil of things is determined by reason or by law. Some believe that it is determined by law; such are the Jews, who, believing all the commandments of the Pentateuch to be absolutely obligatory, regard them as matters of law, not of reason. Thus they say that one of the commandments of the Pentateuch is that it is unlawful to partake of meat and butter together because it is taref, and taref in Hebrew means unclean, as kosher means clean. This, they say, is a question of law and not of reason.