It is worth emphasizing that this Personality in whom we find the revelation of God and the ideal of manhood is a figure in history. When an apostle was speaking of "the one Mediator between God and men," he laid stress on the fact that He was "Himself _man_." When a distinction is drawn between the Christ of experience and the Christ of history, we must not be confused. The content of the name "Jesus" was given once for all in the impression made by the Man of Nazareth, One made "in all points" like ourselves. We may understand Him better than those who knew Him in the flesh; we may see the bearing of His life on many situations that were entirely beyond even His ken; and so we may have "a larger Christ," exactly as succeeding generations sometimes form truer estimates of men than contemporaries; but all that is authentic in our "larger Christ" was implicit in the Man of Galilee. That to which we respond as to God is the historic Jesus mirrored in His disciples' faith. We agree with the eloquent words of Tertullian: "We say, and before all men we say, and torn and bleeding under your tortures we cry out, 'We worship God through Christ. Count Christ a man, if you please; by Him and in Him God would be known and adored.'" And our assurance that we can become like Jesus rests on the fact that this life has been already lived. A mountain top, however lofty, we can hope to scale, for it is part of the same earth on which we stand; but a star, however alluring, we have no confidence of reaching. Jesus' worth as an example to us lies in our finding in Him "ideal manhood closed in real man." In fellowship through Jesus with God we discover that His victory is vicarious; He conquered for Himself _and for us_ the world and sin and death.