He imparts His faith in the coming of the Divine Order in the world. His followers share His fearless and masterful attitude towards physical forces; when they appear opposed to God's purpose of love, the Christian is confident that they are not inherently antagonistic to it: "to them that love God all things work together for good." What is called "nature" is not something fixed, but plastic; something which can be conformed to the will of the God and Father of Jesus. A pestilential Panama, for instance, is not natural, but subnatural, and must be brought up to its divine nature, when it will serve the children of God. The Rule of God in nature, like the Kingdom in Jesus' parables, must both be awaited patiently--for it will require advances in men's consciences and knowledge to control physical forces in the interest of love--and striven for believingly. And even when bitter circumstances seem, whether only for the present or permanently, inescapable, when pain and disaster and death must be borne, the Christian accepts them as part of the loving and wise will of God, as his Lord acquiesced in His own suffering: "The cup which the Father hath given Me, shall I not drink it?" And Jesus confers His confidence in the alterability of the world of human relations. Christians believe in the superiority of moral over material forces, in the wisdom and might of love. A life like Christ's is pronounced in every generation unpractical, until under His inspiration some follower lives it; and slowly, as in His own case, its success is acclaimed. His principles, as applied to an economic institution such as slavery, or to the treatment of the criminal, are counted visionary, until, constrained by His Spirit, men put them into practice, and their results gradually speak for themselves. His followers in every age have seemed fools to many, if not to most, of their judicious contemporaries; but cheered by His confidence, they venture on apparently hopeless undertakings, and find that He has overcome the world. Jesus' victory over sin works in true disciples a similar conquest. Christians label any unchristlikeness sin, and they vastly darken the world with a new sense of its evil, and are themselves most painfully aware of their own sinfulness. Jesus' conscience has creative power, and reproduces its sensitiveness in theirs; they are born into a life of new sympathies and obligations and penitences. By His faith, and supremely by His cross, He communicates to His followers the assurance of God's forgiveness which reestablishes their intercourse with Him, and releases His life in them; and Jesus lays them under a new and more potent compulsion to live no longer unto themselves, but unto their brethren.