It scans international relations, and finds patriotism still a pagan virtue. Mr. Lecky calls it "in relation to foreigners a spirit of constant and jealous self-assertion." When a tariff is under discussion, high, low or no duties are advocated as beneficial for the industries of one's own country, regardless of the welfare of those of other lands. The scramble for colonies with their advantages to trade, the imperialistic spirit that seizes possessions without respect to the wishes of their inhabitants, the endeavor to secure in other countries special concessions or large business orders at an extraordinary profit, are all sanctified under the name of patriotism. The peace of the world is supposed to be maintained by keeping nations armed to the teeth, so that rival powers will be afraid to fight, and huge armies and navies are labelled insurance against war. A sentence in a letter of Erasmus has a singularly modern sound: "There is a project to have a congress of kings at Cambrai, to enter into mutual engagements to preserve peace with each other and through Europe. But certain persons, who get nothing by peace and a great deal by war, throw obstacles in the way." The armament argument for peace has been given its _reductio ad absurdum;_ but it is by no means clear that the world-wide war will free the nations from the burdensome folly of keeping enormous armies and navies. As Christians we must protest without ceasing that international relations, based on mutual fear and maintained by the use of brute force, can never furnish the peace of Christ. It scans the system of justice in its treatment of the wrong-doer, and declares that the crude attempt to fit the punishment to the crime, and to protect society by deterrent penalties, is not the justice of Him who is "faithful and just to forgive us our sins and to cleanse us from all unrighteousness." Divine justice is redemptive; and society, if it wishes to be Christian, must pay the heavy cost of making all its contacts with the imperfect transforming. It scans the educational institutions of our land, and sees many students viewing learning only with reference to its immediate commercial availability, spurning all studies as "unpractical" which do not supply knowledge that can be coined into financial returns; and it sees many others without intellectual interest, prizing schools and colleges merely for their social pleasures, lazily choosing courses which require a minimum of labor, and disesteeming the great opportunities of culture and enrichment provided by the sacrificial studies and labors of the past. It insists that a moral revival is needed for an intellectual renaissance. All students must be baptized with a passion for social service, before studies that enrich the mind and enlarge the character will be pursued with eager devotion. The blight of irresponsibility is almost universal upon the students in the higher educational institutions of our country.