We have to consider the particular communion to which we ourselves belong, and ask whether there are any barriers in it that exclude from its membership or from its working force those who possess the Spirit of Christ, and so are divinely called into the Church and divinely endowed for service. We must make our own communion as inclusive as we believe the Church to be, or we are not attempting to organize the Church of Christ, but to create some exclusive club or sect of Christians of a particular variety. We must study sympathetically the ways of other communions, and be prepared to borrow freely from them whatever approves itself as inspiring to Christian character and work. A Presbyterian will often refuse to avail himself of the great historic prayers, simply because he thinks he would be copying Lutherans or Episcopalians, forgetting that he is heir of the whole inheritance of the Church, and that his own direct ecclesiastical forbears freely used a liturgy, and even composed some of the most beautiful parts of the Book of Common Prayer; and an Episcopalian will not cultivate the gift of expressing himself in prayer in words of his own because this is the practice of other communions. As every communion employs in its hymnal the compositions of men and women who in life were members of almost every branch of the Church of Christ, so each should as freely use methods of propaganda, or worship, or education, that have been found valuable in any communion. The more freely we borrow from one another, the more highly we shall prize one another, and the more completely we share the same life, the more quickly will our corporate oneness be felt.