Some Distinguished Victims of the ScaffoldBleackley, Horace
History
Some Distinguished Victims of the Scaffold
Bleackley, Horace
Criminals -- Great Britain; Executions and executioners; Trials -- Great Britain
The conduct of the Rev. John Nicholson has been the subject of
keen censure. Although the province of a parson is not that of the
detective, it is unfortunate that he did not suggest to the parents of
Mary of Buttermere that it would be wise to verify the statements of
their daughter’s suitor. On the other hand, it must be admitted that
everyone was infatuated by the splendid impostor, and it is evident
that the clergyman was not aware of the flirtation with the Irish
heiress. It is more difficult to defend Nicholson’s conduct at the
interview between Judge Hardinge and the swindler; for although we have
no precise details of the conversation, it is plain that the chaplain
of Loweswater was guilty of a strange reticence. Naturally, he knew
that his mysterious friend had passed under the name of Colonel Hope,
and had franked letters as a member of Parliament. Still, not only did
he refrain from exposing, but even continued to trust him, though he
must have perceived him to be a liar. However, charity may suggest the
conclusion that the clergyman was full of compassion for Mary Robinson;
and since he believed that her husband would join her at the little
Char Inn, he was determined, whether felon or not, that he should have
the chance of escape.
The first announcement of the marriage of the celebrated Buttermere
Beauty with the brother of the Earl of Hopetoun was printed in the
_Morning Post_ on the 11th of October. Yet, three days later--the
morning after the remarkable escape at Derwentwater--a letter, written
on the highest authority, appeared in the same journal, denying the
previous report and stating that the real Colonel Alexander Hope was
travelling on the Continent. Thus, by chance, London and Keswick became
aware almost simultaneously that Mary Robinson had been the victim of a
cruel fraud.
Public-domain text, read in full here on John Shaqi.
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