Keeping far away to the east, they approached the sources of the Selenga and Djabakan, in the neighbourhood of which he hoped to meet with the Kalka tribes. In a rich green valley they came upon one of their auls, and were hospitably received by Arabdan, the chief, who, according to the custom of the desert, at once handed to Mr. Atkinson a bowl of tea. Not, indeed, tea as we English understand it, the clear thin fluid, sweetened with sugar and tempered with cream; but a thick “slab” mixture of tea, milk, butter, salt, and flour—tea-soup it might appropriately be called. Arabdan was tall and thin, between fifty and sixty years of age, dark-complexioned, with high cheek-bones, small black eyes, a prominent nose, and a scanty beard. His meagre figure was wrapped in a long dark-blue silk khalat, buttoned across his chest; in a leather girdle, adorned with a silver buckle, he carried his knife, flint, and steel. His helmet-shaped black silk cap was trimmed with black velvet, and looked very gay with its two broad red ribbons hanging down behind. This brave costume was completed by a pair of high-heeled, madder-coloured boots. As for the women, one wore a robe of black velvet, the other a khalat of red and green silk; the waist of each was defined by a broad red sash. Their hair was fantastically coiffured, falling upon their shoulders in a hundred small plaits, some of which glittered with coral beads, the principal toilette ornament of the Mongolian women. Their red leather boots were very short and high at the heels, so that they walked as badly and awkwardly as English ladies. The children wore little more than nature had provided them with; except that, by rolling in the mud, they contrived to coat their bodies with reddish ochre, in striking contrast to their elfin locks of jet black. Externally the yourts of the Kalkas resemble those of the Kalmucks, but they differ in the arrangements of the interior. A small low table is placed opposite the doorway, and upon it the upper idols, or household gods, and several small metal vases, are set out. In some are kept grains of millet; in others, butter, milk, and koumis—offerings to the aforesaid deities. On the left side of this altar stand the boxes which contain the family property, and near them various domestic utensils and the indispensable koumis bag. Opposite lie several piles of voilock, on which the family take their rest. Immediately on Mr. Atkinson’s arrival a sheep was slain to do him honour, and it was soon steaming in the iron caldron, with the exception of a portion broiled for his special delectation. Supper, however, was not served in the chief’s yourt, but in another; to which everybody repaired with appetites which suggested that they had fasted for weeks. When the completest possible justice had been done to the mutton, men, women, and children retired to their rude couches.