There was once a young Kirghiz, named Polat, who was affianced to Muna Aim, the comeliest maiden in the aul, or community, of Tugluk. Her father, Ish Djan, had received the customary kalym, or wedding present, and the marriage day had been appointed. But before it arrived, “the blind fury with the abhorred shears” had “slit” Polat’s “thin-spun life;” and Muna Aim was set free from her promise. Suluk, Polat’s brother, came forward, however, and, in his anxiety to recover his brother’s property, which she had received as her dower, claimed her as his wife. The claim was supported by her father; but Muna Aim, who had sufficient means to live on, considered herself a widow, and refused to marry. She was driven from her father’s kibitka; and taking her camel, with her sheep and goats, her clothes and carpets, she bought a little kibitka for herself, and lived alone, but not unhappy. For her heart was really with Azim, a young Kirghiz belonging to another aul, and she had consented to marry Polat only in obedience to her father. A second sacrifice she was determined not to make. But the old women grew very angry with Muna Aim, as she continued to enjoy her independence. “What is the matter with her?” they cried. “She will not go to her husband, but lives alone like an outlaw.” She was an innovator, boldly breaking through a traditional custom, and they resolved to “reason” with her. Their arguments were those which the strong too often employ against the feeble; they hurled at her bad names, and they scratched her face and pulled her hair. Still she would not yield; and in contentment she milked her sheep and goats, drove them to the pasture, and drew water for them from the well, waiting for some happy turn of fortune which might unite her with her Azim. At last Suluk also resolved to try the effect of “reason.” With three or four friends he repaired one night to her kibitka, and broke it open, resolved to carry her off to his tent, and compel her to be his wife. Love and despair, however, lent her so wonderful an energy, that she resisted all their efforts. They dragged her to the door; but she clutched at the door-posts with her hands, and held so firmly, that to make her let go they were forced to draw their knives and slash her fingers. When they succeeded in hauling her into the open air, her clothes were torn from her body, and she was covered with blood from head to foot. She continued her brave struggle; and Suluk, leaping on his horse and catching her by her beautiful long hair, dragged her at his horse’s heels, until it came out by the roots, and he was compelled to leave her on the ground, naked, bleeding, half dead.