Some Heroes of Travel: or, Chapters from the History of Geographical Discovery and EnterpriseAdams, W. H. Davenport (William Henry Davenport)
History
Some Heroes of Travel: or, Chapters from the History of Geographical Discovery and Enterprise
Adams, W. H. Davenport (William Henry Davenport)
Discoveries in geography; Explorers
All the White Nile tribes are quick to collect their harvest of the
lotus, or water-lily, seed, which they grind into flour, and make into a
kind of porridge. The seed-pod of the white lotus resembles an unblown
artichoke, and contains a number of light red grains about the size of
the mustard-seed, but in shape like those of the poppy, and like them in
flavour. The ripe pods are strung upon reeds about four feet long,
formed into large bundles, and carried from the river to the villages, to
be dried in the sun, and stored away until wanted.
The 1st of February was a “white day” in the voyagers’ calendar, for on
that day the scenery of the river underwent a welcome improvement. The
marshes gave place to dry ground; the well-wooded banks rose four feet
above the water level; the thickly populated country bloomed like an
orchard. At Gondokoro the picture was fresh and pleasant, with a distant
view of high mountains, and neat villages nestling under the shade of
evergreen trees. Gondokoro is not a town, but merely a station of the
ivory traders, and for ten months of the year is almost a solitude. Its
climate is hot and unhealthy. Sir Samuel Baker did not meet with a
friendly reception. The men who profited by the slave-trade regarded him
with suspicion; they believed he had come to watch their doings, and
report them to the world. Their hostility, however, did not disturb his
composure, and he amused himself in riding about the neighbourhood, and
studying the place and its inhabitants. He admired the exquisite
cleanliness of the native dwellings, which almost rose to the standard of
the famous village of Brock. Each house was enclosed by a hedge of the
impenetrable euphorbia, and the area within was neatly plastered with a
cement of ashes, cow-dung, and sand. Upon this well-kept surface stood
one or more huts, surrounded by granaries of neat wicker-work, thatched,
resting upon raised platforms. The huts are built with projecting roofs
for the sake of shade, and the entrance is not more than two feet high.
On the death of a member of the family, he is buried in the yard, his
resting-place being indicated by a pole crowned by a bunch of cock’s
feathers, and ornamented with a few ox-horns and skulls. Each man
carries with him, wherever he goes, his weapons, pipe, and stool, the
whole (except the stool) being held between his legs when he is standing.
The Gondokoro natives belong to the Bari tribe: the men are well grown;
the women are not prepossessing, with good features, and no sign of negro
blood, except the woolly hair. They tattoo themselves on stomach, sides,
and back, and anoint their persons with a peculiar red clay, abounding in
oxide of iron. Their principal weapon is the bow and arrow; the arrow
they steep in the juice of euphorbia and other poisonous plants.
Public-domain text, read in full here on John Shaqi.
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