Men and women danced in separate lines, approaching and retreating.
To our surprise we saw that many of the latter wore not only white
robes but white coiffures as well; for their crisp, dark wool was
covered with a dressing of native chalk or pale-tinted clay, while the
faces were often streaked with white lines, giving them an appearance
indescribably ghost-like. To and fro, backward and forward, co-mingling
at one moment and the next in clearly defined lines, moved the dancers
to the monotonous tom-toming of their strange orchestra, which somehow
managed to suggest things beyond the power of words--the fall of the
first rains upon the parched earth; the enfolding of soft mists, from
whose gentle embrace springs a stirring and quickening, changing her
barrenness into fruition; the swelling of grain and root crops in the
dark ground; the first feeble upward striving of young shoots, later
to spring into radiant verdure in the free air above; the passion of
pride, of life and strength and love--all that is poignantly felt but
can seldom be expressed save perhaps by the monotonous beat of the
tom-tom, the strange soughing of elephant horns and thrumming of savage
lyres on such a night as this.
Only one air evolved by a northern musician gives any idea of the
effect of these weird African melodies--that is the Braut March in
_Lohengrin_, which, written on so few notes, yet beats with a strange
persistence on certain fibres of the human instrument. In this, too,
the theme is much the same--the bringing of the Earth Bride to the arms
of her mystic bridegroom. Each thema, monotonous in itself, changed
imperceptibly into another equally monotonous but built on different
notes and shadowing forth a very infinitude of meaning.
In and out among the dancers crept strange shapes, elaborately
coiffured and with whitened faces, much in the style of some Ibo masks,
at the time of unknown origin, which wandered into our collection
several years ago. These have since been explained as typifying the
moon, much after the manner of the so-called Isis masks of the Pangwe
Moon Goddess So; or again as representing those strange wanderers from
the ghost realm, the spirits of beneficent ancestors who watch over the
harvests of their descendants.
Hardly daring to breathe, we watched the strange phantasmagoric figures
pass to and fro in the intricate mazes of the dance--the lines merging
and separating in oozy triangles, squares and circles such as those
woven by Ka for the perdition of the Banda Log.
Public-domain text, read in full here on John Shaqi.
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