Some Observations Upon the Civilization of the Western Barbarians, Particularly of the English: made during the residence of some years in those parts.Swazey, John B.
Philosophy
Some Observations Upon the Civilization of the Western Barbarians, Particularly of the English: made during the residence of some years in those parts.
Swazey, John B.
England -- Social life and customs
On one occasion the Royal Prince and his attendants rode directly upon
the mouths of a battery of cannon. Now the whole idea of the _Sham_
is that everybody is to conduct himself precisely _as if_ the doings
were real. Any head-brave who forgets this is disorderly and liable to
punishment. What would have been the fate of the Royal party had the
cannon which they rode directly upon, been charged with balls as well
as powder! It is not to be found, however, that the Great Brave in his
Report referred to this extraordinary exploit of the Royal Prince.
With an enemy, real, deadly, strong, advancing into the country, then
indeed the braves would have work which would stir all their wits and
nerve all their strength. Marches in rain and mud; toilsome nights;
work in the ditches; cold and biting winds; wakeful and wearisome
watchings; all endured manfully, and hardly noticed _because it is
real_. Even a pauper disdains make-believe toil, and takes the pittance
tendered for it as an insult. To the common man all this labour and
exposure is very hard and very real--all the more so, because it is
mere noise and smoke. No wonder that he is careless and indifferent; no
wonder that he curses the nonsense which wearies him without giving him
any satisfaction. Show him true, honest need; where the enemy of his
tribe lurks, and he is alert, active; calls up all his intelligence,
looks to his arms, looks about him, and feels no fatigue. But this--he
loses discipline, and is really demoralised by a _Sham_.
Still the Barbarians greatly admire all this noise and blustering;
and the Head-Braves fancy that the bands are improved in order and
in knowledge of arms; that they would really understand how to meet
a genuine enemy more skilfully, by having _made-believe_ to fight a
friend. All human experience shows the opposite of this to be true;
for the _sham_ is certain to _entail_ some of its mischief and injure
the very qualities which it is supposed to improve. In the nature of
things this affair cannot be good. The object is a sham--everything,
therefore, about it is sham. The fight is a sham, and the fighter is a
sham-brave, and, therefore, worthless. Who doubts that he is injured by
this pitiful work?
Public-domain text, read in full here on John Shaqi.
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