Some Observations Upon the Civilization of the Western Barbarians, Particularly of the English: made during the residence of some years in those parts.Swazey, John B.
Philosophy
Some Observations Upon the Civilization of the Western Barbarians, Particularly of the English: made during the residence of some years in those parts.
Swazey, John B.
England -- Social life and customs
"_drunken beast_," or the "_brute_," would be more likely.
There are parts of great towns where decent people never go unless by
sheer need, and where in the night they would not go unless accompanied
by a policeman. Nothing can describe the aspect of the dark courts and
streets, of the mean and filthy buildings, shops, and dens! Nastiness,
foul smells, dirty shambles and garbage; doors and windows smashed and
stuffed with rags; gutters festering with impurities; and the human
vermin swarming like maggots in rotten flesh! Upon _this_ foundation
the palaces of the rich and the vast stone Temples rest; one wonders
that they do not sink into it.
It is a great boast of the English Barbarians that "a slave cannot
breathe in England." At first, when I heard this, I supposed that it
meant that he would die under the conditions of life awaiting him--he
would not be able to _breathe_--and therefore slaves were unable to
live in the land. But the boast merely means that it is not permitted
to add _black_ slaves from abroad; they cannot live in England; nor
do I think they could. I do not comprehend the boast, unless on the
ground that it would be an expensive as well as useless cruelty to land
even _blacks_, merely to have the trouble and cost of burying their
carcases.
I have called these low-castes _Serfs_, disregarding the barbarian
_fiction_ which calls them _free_. Not long since they were slaves
under precise law; now they are so by universal custom. When they were
legal _slaves_ they had some care and protection; there was _a tie_
existing between master and servant; hearty service and affectionate
concern rendered the relation not merely supportable, but positively
advantageous. The tie is severed; there is neither hearty service nor
affectionate concern. The master possesses everything as before, but he
is no longer _obliged_ to maintain his labourers. These are numerous;
they must work or starve. Whilst they _work_ they get enough perhaps
to live; no longer able to work, mere pauper-life in poorhouses and
the pauper's grave await them. Nor do the masters even pay for these;
they have cunningly contrived to have the expense borne by all who have
anything to be taxed. Thus the severance of the ancient tie has only
enriched the High-Castes and freed them from all obligation to care for
the labourer, and sunk him into a condition of hopeless and debasing
poverty. The freedom is all on the strong side; the _slavery_ more
abject and less softened by humane sentiments.
Public-domain text, read in full here on John Shaqi.
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