Some Recollections of Our Antislavery ConflictMay, Samuel J. (Samuel Joseph)
History
Some Recollections of Our Antislavery Conflict
May, Samuel J. (Samuel Joseph)
Antislavery movements -- United States
of our Cambridge Divinity School is much more honorable. Dr. Henry
Ware, Jr., evinced a deep interest in our enterprise, and incurred some
censure for manifesting his interest. Dr. Follen identified himself
with us at an early day, and, as I shall tell hereafter, was one of
the sufferers in the cause; and Dr. Palfrey, though at the time of
which I am writing rather privately, expressed an appreciation of our
principles, which a few years afterwards impelled him to pecuniary
sacrifice and a course of conduct in Congress which deservedly placed
him high on the list of the antislavery worthies.[C] All the large,
influential ecclesiastical bodies in our country--the Presbyterian,
the Episcopal, the Methodist, the Baptist--threw over the churches of
their sects throughout the Southern States the shield of their consent
to, if not their approval of, slaveholding; and, I grieve to add, the
American Unitarian Association could not be induced to pronounce its
condemnation of the tremendous sin, the sum of all iniquities.
Most religionists of every name, our own not excepted, insisted that
slavery was a political institution, with which, as Christians,
it would be inexpedient for us to meddle; and the politicians and
merchants did all in their power to disseminate this view of the
matter, and close the doors of the churches and the lips of the
ministers against this “exciting subject.” I need not add they were too
successful.
Most of the prominent statesmen, and all the political demagogues
of both parties, took the ground that the great question as to the
enslavement of the colored population of the South was _settled_ by
the framers of the Constitution; that it was a matter to be left
exclusively to the States in which slavery existed; that to meddle
with it was to violate the provisions of the fundamental law of the
land and loosen the bands of the Union. Therefore the Abolitionists
were to be regarded as disturbers of the public peace, incendiaries,
enemies of their country, traitors. And it was proclaimed by many in
high authority, and shouted everywhere by the baser sort, “that the
Abolitionists ought to be abolished,” by any means that should be found
necessary. Thus outlawed, given up to the fury of the populace, we were
subjected to abuses and outrages, of which I can give only a brief
account.
Public-domain text, read in full here on John Shaqi.
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