Some Recollections of Our Antislavery ConflictMay, Samuel J. (Samuel Joseph)
History
Some Recollections of Our Antislavery Conflict
May, Samuel J. (Samuel Joseph)
Antislavery movements -- United States
Immediately after the first New England Antislavery Convention,
which closed on the 29th of May, 1834, I devoted four or five weeks
to lecturing on the Abolition of Slavery in most of the principal
towns between Boston and Portland. In several places there were
strong expressions of hostility to our undertaking. But nothing like
personal violence was offered me. I stopped over Sunday, 8th of June,
at Portsmouth, to supply brother A. P. Peabody’s pulpit, that he
might preach in a neighboring town. I consented to do this, on the
condition that I might deliver an antislavery lecture from his pulpit
on Sunday evening. This he gladly agreed to, and took pains to publish
my intention. But, greatly to my surprise, after the forenoon service,
the Trustees of the church waited upon me, and informed me that, at the
earnest demand of many prominent members, I should not be allowed to
speak on slavery from their pulpit; that the meeting-house would not
be opened that evening. My remonstrance with them was of no avail. So
at the close of my afternoon services I said to the congregation: “You
are all doubtless aware that I had arranged with your excellent pastor
to deliver a lecture on American slavery from this desk this evening.
But during the intermission your Trustees called and peremptorily
forbade my doing so. Has our consenting with the oppressors of the poor
indeed brought us to this? That I, who am striving to be a minister of
Him “who came to break every yoke” am forbidden to plead with you who
are reputed to be an eminently Christian church the cause of millions
of our countrymen who are suffering the most abject bondage ever
enforced upon human beings? I know not, I do not wish to know, who
those prominent members of your church are that have presumed to close
this pulpit, and deny to others the right to manifest their sympathy
for the down-trodden, and to hear what may and should be done for their
relief. The time shall come when those prominent ones will be brought
down, and their children and children’s children will be ashamed to
hear of their act.”
Public-domain text, read in full here on John Shaqi.
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