Some Recollections of Our Antislavery ConflictMay, Samuel J. (Samuel Joseph)
History
Some Recollections of Our Antislavery Conflict
May, Samuel J. (Samuel Joseph)
Antislavery movements -- United States
“Shall tongues be mute when deeds are wrought
Which well might shame extremest hell?
Shall freemen lock the indignant thought?
Shall Pity’s bosom cease to swell?
Shall Honor bleed? Shall Truth succumb?
Shall pen and press and soul be dumb?
“No;--by each spot of haunted ground,
Where Freedom weeps her children’s fall,--
By Plymouth’s rock and Bunker’s mound,--
By Griswold’s stained and shattered wall,--
By Warren’s ghost,--by Langdon’s shade,--
By all the memories of our dead!
* * * * *
“By all above, around, below,
Be our indignant answer,--NO!”
I can hardly refrain from giving my readers the whole of these stanzas.
But I hope they all are, or will at once make themselves, familiar with
them. As I read them now, they revive in my bosom not the memory only,
but the glow they kindled there when I first pored over them. Then his
lines entitled “Massachusetts to Virginia,” and those he wrote on the
adoption of Pinckney’s Resolution, and the passage of Calhoun’s Bill,
excluding antislavery newspapers and pamphlets and letters from the
United States Mail,--indeed, all his antislavery poetry helped mightily
to keep us alive to our high duties, and fired us with holy resolution.
Let our laureate’s verses still be said and sung throughout the land,
for if the portents of the day be true, our conflict with the enemies
of liberty, the oppressors of humanity, is not yet ended.
PREJUDICE AGAINST COLOR.
If the enslaved millions of our countrymen had been white, the task
of emancipating them would have been a light one. But as only colored
persons were to be seen in that condition, and they were ignorant
and degraded, and as all of that complexion, with rare exceptions,
even in the free States, were poor, uneducated, and held in servile
relations, or engaged in only menial employments, it had come to be
taken for granted that they were fitted only for such things. It
was confidently assumed that they belonged to an _inferior race_ of
beings, somewhere between monkey and man; that they were made by the
Creator for our service, to be hewers of wood and drawers of water; and
pious ministers, and some who were reputed to be wise in the sacred
Scriptures, gave their sanction to the arrogant assumption by proving
(to those who were anxious to believe) that negroes were descendants
from the impious son of Noah, whom that patriarch cursed, and in his
wrath decreed that his posterity should be the lowest of servants.
Our opponents gave no heed to the glaring facts, that the colored
people were not permitted to rise from their low estate, were _held
down_ by our laws, customs, and contemptuous treatment. Not only were
they prevented from engaging in any of the lucrative occupations, but
they were denied the privileges of education, and hardly admitted to
the houses dedicated to the worship of the impartial Father of all men.
Public-domain text, read in full here on John Shaqi.
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