Some Recollections of Our Antislavery ConflictMay, Samuel J. (Samuel Joseph)
History
Some Recollections of Our Antislavery Conflict
May, Samuel J. (Samuel Joseph)
Antislavery movements -- United States
Rev. Mr. Lunt, of Quincy, opposed any action, and spoke with great
severity of the Abolitionists, whom he charged with being bent on the
dissolution of our Union and also the subversion of Christianity.
My cousin vindicated the Abolitionists from Mr. Lunt’s charges,
reminding him and the audience of the ground which Dr. Channing and
other true friends of our country had taken respecting disunion, in
case of the annexation of Texas. Mr. May showed that the Abolitionists
had opposed only a false and corrupt church, not the Church of Christ,
and still less Christianity itself, in which they gloried as the basis
and impelling principle of their movement.
The resolutions were ably supported by the mover, Mr. Phillips, and
four other laymen, and by eleven ministers, and finally passed by a
majority of forty to fifteen, and were in part as follows:--
After a preamble, setting forth the offensive conduct of the Savannah
church,--
“_Resolved_, That, viewing the institution of slavery in the light
of Christianity, we cannot fail to perceive that it conflicts with
the natural rights of human beings as the equal children of a
common Father, and that it subverts the fundamental principle of
human brotherhood.
“_Resolved_, In the necessary effects of slavery upon the personal
and social condition, and upon the moral and religious character
of all affected by it, we perceive an accumulation of evils over
which Christianity must weep, against which Christianity should
remonstrate, and for the removal of which Christianity appeals to
the hearts and consciences of all disciples of Jesus to do what
they can by their prayers, by the indulgence and expression of
their sympathy, and by the unremitting and undisguised exertion of
whatever moral and religious influence they may possess.”
Then follows a resolution that it should not be considered, in any
part of our country, a disqualification of any minister or missionary
for the performance of the appropriate duties of his office, that he
is known to have expressed antislavery sentiments, and approving the
course of the Executive Committee in withdrawing their assistance from
the church in Savannah because of their rejection of Rev. Mr. Motte.
Public-domain text, read in full here on John Shaqi.
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